The Mystical Body

Justin Routh
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Abstract

[lUMAN nature is perfected and sanctified by affiliation with the divine. For as in the Person of Adam all men had sinned, now through the humanity of the God-Man, mankind was to be freed from the penalty of that sin and human nature forever glorified in Christ. Christ, then, is not the monopoly of any nation; He is for all men and for all time. He is God and He is man : He is the model man. He is the way, Who will show us the way. He is the Truth, Who will teach us the truth. He is the Life, Who will give us life. From the humble home at Nazareth, when "the Word was made flesh," on through time and eternity, the life of Christ is to continue for the Catholic Church is the extension of the Incarnate Word. To teach us the way, the truth and the life; to bring man to the fruition of the inborn, God-given longing for the Divinity, Jesus Christ instituted that visible society which we know as the Catholic Church, His Mystical Body. When we speak of the Mystical Body of Christ we mean the Catholic Church. This metaphorical expression has been given to us by Christ Himself, yet it is more than a metaphor, it is a divine equation. Our Lord speaks without distinction of Himself and His Church as one. In fact the primer lesson of the Apostle of the Gentiles was the "oneness" of Christ and His Church. "And as he (Paul) went on his journey, it came to pass that he drew nigh to Damascus ; and suddenly a light from heaven shined round about him. And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest thou me? Who said: Who art thou, Lord? And he: I am Jesus whom thou persecutest."1 Paul, the proud Pharisee, the disciple of Gamaliel and the ardent persecutor of the Christians learned that in persecuting the lowly Christians, he was striking at Christ Himself. It was Jesus Who complained.
神秘的身体
人的本性因与神的关系而变得完美和神圣。因为正如在亚当的时候所有的人都犯了罪一样,现在通过神-人的人性,人类将从罪的惩罚中被释放出来,人性将在基督里永远得荣耀。因此,基督不是任何国家的专利;他永远属于所有的人。他是神,也是人。他是人的模范。他就是道路,他会给我们指明道路。他是真理,他将教导我们真理。他就是生命,他将给我们生命。从拿撒勒卑微的家中,当“道成肉身”,通过时间和永恒,基督的生命将继续为天主教会是道成肉身的道的延伸。教我们道路、真理和生命;耶稣基督建立了可见的社会,即我们所知的天主教会,他的神秘身体,以使人实现与生俱来的、上帝赐予的对神性的渴望。当我们谈到基督的奥体时,我们指的是天主教会。这个比喻的表达是基督自己给我们的,但它不仅仅是一个比喻,它是一个神圣的等式。我们的主说他自己和他的教会是一体的。事实上,外邦人使徒的第一课是基督和他的教会的“合一”。保罗行路的时候,近了大马色。忽然间,一道光从天上照在他四周。他就仆倒在地,听见有声音对他说,扫罗,扫罗,为什么逼迫我。谁说:主啊,你是谁?他说,我就是你所逼迫的耶稣。保罗,这个骄傲的法利赛人,迦玛列的门徒,热心迫害基督徒的人,认识到在迫害卑微的基督徒时,他就是在攻击基督自己。是耶稣在抱怨。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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