Tradisi Khitanan Anak Perempuan Dalam Tinjauan Sosiologi Agama

Wahyuni, Abd Halim K, Mahyuddin
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Abstract

This study focuses on the female circumcision tradition in a sociological review of religion. The purpose of this study was to determine the procession and meaning contained in the female circumcision tradition in the Bittoeng sub-district, Duampanua Pinrang sub-district. This research is a type of qualitative research. The subjects in this study were the people of Bittoeng Village, Duampanua District, Pinrang Regency. Data collection techniques were carried out through observation, interviews and documentation. Equipped with data analysis techniques using data reduction, and data presentation. The results show that the implementation of the circumcision tradition for girls aged 4-7 years, is carried out in the morning, which is circumcised by a traditional birth attendant by using certain materials that have the same symbols and meanings. believed by the people of Bittoeng village. The meaning contained is carried out on the basis of culture and religion, and social and parental expectations of children who have been circumcised to Allah SWT. in achieving a good in the future. The Tradition of Girls' Circumcision in Sociology of Religion, all communities in the Bittoeng village, both natives and transferees, are obliged and must carry out the tradition of female circumcision in addition to being believed to be a religious order and local tradition as well as forming a shared identity and acceptance of religious communities in their environment.
本研究聚焦于宗教社会学回顾中的女性割礼传统。本研究的目的是确定在Bittoeng街道,Duampanua Pinrang街道的女性割礼传统中包含的游行和意义。本研究属于定性研究。本研究的研究对象为平壤县杜万帕努瓦区比腾村的居民。数据收集技术是通过观察、访谈和记录进行的。具备使用数据简化和数据表示的数据分析技术。结果表明,4-7岁女孩的割礼传统是在早上进行的,由传统助产士使用具有相同符号和含义的某些材料进行割礼。比腾村的人都相信。所包含的意义是在文化和宗教的基础上进行的,以及社会和父母对已经接受了安拉割礼的孩子的期望。在将来成就一件好事。宗教社会学中的女孩割礼传统,Bittoeng村的所有社区,无论是本地人还是迁移者,除了被认为是一种宗教秩序和当地传统之外,还必须履行女性割礼的传统,并在其环境中形成共同的身份和接受宗教社区。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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