Manifestation of Moderation in the Context of Islamic Law: Maqasid Study

A. Husni, Saheed Abdullahi Busari, A. Husni
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Abstract

The study discusses an optimal method for building moderate society through the higher objective of Shariah, by employing the five essentials of goals of Islamic law based on the God Almighty command to His servants on righteousness, moderation and forbade them from excesses and corruptions. Islamic law prohibits extremism, intolerance, and extremism while it promotes respect among different cultural, religious, and civilization pluralism, and on the other hand, it renounces racism. The permissive people describe adherents of religion and moderation as hardliners, fanatics, and extremists against modern developments because of the permissive view that pornography contents should be permissible in religion as means of moral and civilization progress. They also claim that strict adherence to religious obligations leads to a lack of freedoms and compliance with global civilization. To this effect, Shariah law presents the ideal and best model for social organization and best human behavior practices, so that they may live a good and contented life, in harmony with the nature that God created people with. The study employs analytical induction methods with a basis for addressing contemporary issues and Islamic thought. It also discusses the higher objectives of Shariah from several angles and at the forefront explicates the criterion and judgment. Despite the setbacks and challenges confronting the Islamic nation, Allah has destined goodness and empowerment for its sustainability and never seizes to exist. The study concluded that achieving this requires: First: adherence to the highest revelation and most trusted bond of religion and strengthening loyalty to the Islamic faith and law. Second: The necessity of gathering the efforts of the Muslim community members and mobilizing the scholarly, intellectual, youth, and women forces. Third: Knowing the deficiency and resolving to address them through the higher objectives of Shariah, then hopefully Allah destines triumph after refraction, and victory after defeat.
伊斯兰法背景下中庸的表现:马卡西德研究
本研究通过运用伊斯兰教法的五个基本目标,探讨了通过伊斯兰教法的更高目标来建设温和社会的最佳方法,这些目标基于全能的上帝对他的仆人的正义,节制和禁止他们过度和腐败的命令。伊斯兰教法禁止极端主义、偏狭和极端主义,同时提倡不同文化、宗教和文明的多元主义之间的尊重,另一方面,它摒弃种族主义。宽容派把宗教和节制的信徒描述为反对现代发展的强硬派、狂热分子和极端分子,因为宽容派认为,作为道德和文明进步的手段,宗教中应该允许色情内容。他们还声称,严格遵守宗教义务导致缺乏自由和对全球文明的遵守。为此,伊斯兰教法为社会组织和最佳人类行为实践提供了理想和最佳模式,这样他们就可以过上美好而满足的生活,与上帝创造人类的自然和谐相处。该研究采用分析归纳法,以解决当代问题和伊斯兰思想为基础。从多个角度探讨了伊斯兰教法的更高目标,并在最前线阐述了标准和判断。尽管伊斯兰国家面临着挫折和挑战,但安拉为其可持续发展而注定了善良和权力,并且从未试图存在。该研究得出结论,实现这一目标需要:第一:坚持最高的启示和最值得信赖的宗教纽带,加强对伊斯兰信仰和法律的忠诚。第二:必须集中穆斯林社区成员的努力,动员学者、知识分子、青年和妇女力量。第三:认识到缺陷,并决心通过伊斯兰教法的更高目标来解决它们,那么希望真主注定在折射之后取得胜利,在失败之后取得胜利。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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