مصطلح الخِصَام في القرآن الكريم دراسة دلاليَّة موضوعيَّة

Mokhled Ismail Abu Helaleh
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Abstract

This article aims to examine the term al-khiṣām (dispute) in the Holy Quran. This qualitative study uses the inductive and deductive approaches to extract dispute terms in the Holy Qu'ran. This approach enables to explain considerable dispute meanings, its concept and regulations revealed in the Holy Qu'ran. Hence, through the study of ontological concept, it can encompass many significations of the term dispute in the manner of arguments or disputes among different groups of belief or the exertion of each group in attempt to succeed the dispute. In addition, this study discovers certain regulations in disagreement or dispute such as the renunciation of dispute without knowledge, the enhancement of evidence in dispute as well as the avoidance of useless argument. Among the findings highlighted are four types of disputes mentioned in the Holy Qur'an; first, Angels dispute before the creation of Adam (Peace be upon him); second, the character of human being is a clear adversary; third, dispute between believers and non-believers; fourth, dispute among non-believers in hell of the Judgment Day.
《可兰经》中提到者是一项客观的语义研究
本文旨在考察神圣古兰经中的al-khiṣām(争议)一词。本文采用归纳和演绎的方法对《古兰经》中的争议词进行了定性研究。这种方法能够解释《古兰经》中所揭示的相当多的争议意义、其概念和规则。因此,通过本体论概念的研究,它可以以不同信仰群体之间的争论或争论的方式,或每一群体试图继承争论的努力,包含争议一词的许多含义。此外,本研究还发现了在不知情的情况下放弃争议、加强争议证据以及避免无用争论等争议或争议中的一些规则。在这些发现中,突出显示了《古兰经》中提到的四种争议;首先,天使在亚当被造之前争论(愿主福安之);第二,人的性格是一个明确的对手;三是信教与不信教之争;第四,不信地狱审判日的人之间的争论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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