Justifying History Today

D. Bloxham
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Abstract

This chapter tackles rationales for History on their own merits. It assesses for coherence all of the rationales hitherto mentioned in the book, insofar as they still have any currency. Then it makes some suggestions of its own. This work is less sanguine than many about the prospects for History as Emancipation, and more optimistic than many about forms of History as Practical Lesson. History as Method has something going for it but even on its own best ethical terms it needs to be bolstered by concerns related to the content of the past rather than just to procedures for researching and writing History. History as Identity remains arguably the most important of all the substantivist rationales. It is so often at issue even when the identity question is addressed only indirectly via History as Travel, since it is difficult to get away from the matter of how one defines oneself in relation to other, different ways of being and doing. Furthermore, those historians who engage in Emancipatory History à la Foucault would be more effective if they engaged more directly in Identity History, which would mean engaging in straightforwardly normative arguments about right and wrong. Extending the discussion of normativity, the final pages of the book turn to the matter of moral evaluation by the historian, suggesting evaluation is not a category error or an anachronistic residue of the days when History was commonly seen as a fount of Moral Lessons.
今天为历史正名
本章根据历史本身的优点来论述它们的基本原理。它评估了书中迄今为止提到的所有基本原理的一致性,只要它们仍然有效。然后提出了自己的一些建议。这本书不像许多人那样乐观地认为历史是一种解放,而比许多人更乐观地认为历史是一种实践课。作为方法的历史有其可取之处,但即使从其自身最好的伦理角度来看,它也需要得到与过去内容相关的关注的支持,而不仅仅是研究和写作历史的程序。作为同一性的历史可以说是所有实体主义理论中最重要的。甚至当身份问题只是间接地通过历史作为旅行来解决时,它也经常引起争论,因为很难摆脱一个人如何在与他人的关系中定义自己,不同的存在方式和行为方式。此外,那些研究解放历史(包括福柯)的历史学家,如果他们更直接地研究身份史,就会更有成效,这意味着他们会直接参与关于对与错的规范性争论。延伸对规范性的讨论,本书的最后几页转向历史学家的道德评价问题,表明评价不是一个范畴错误,也不是时代错误的残余,当时历史通常被视为道德教训的源泉。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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