Marry or not for democracy and love: Dialogic framing in the Taiwan marriage equality movement and countermovement

Yidong Wang, Xiaomei Sun
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Abstract

Dialogic framing means that the frames are constructed through interaction among multiple parties in a discursive system with socio-cultural specificities. The meaning of a frame is articulated through such dialogic interaction and under constant contestation. We used the marriage equality movement in Taiwan as a case study and demonstrated how dialogic framing could advance the understanding of framing in the digital mobilization of collective actions. Analyzing Facebook posts by opposing advocacy groups, we identified “collective identity” and “rights” as two dominant frames. Marriage equality activists framed legalizing same-sex marriage as a testament to the democratic progress of Taiwan and a validation of gay and lesbian people’s right of love. The countermovement challenged this framing by arguing that equalizing gay love to heterosexual marital love violated the civil rights of the silent majority. The queer critique of marriage as state-sanctioned regulation of sexual citizenship and the very state power being critiqued are also constitutive of the dialogic framing of collective actions for or against same-sex marriage on social media.
为民主与爱情而结婚或不结婚:台湾婚姻平权运动与反婚姻运动的对话框架
对话框架是指在具有社会文化特殊性的话语系统中,通过多方的互动来构建框架。一个框架的意义是通过这样的对话互动和不断的争论来表达的。我们以台湾的婚姻平权运动为例,展示了对话框架如何在集体行动的数字化动员中促进对框架的理解。通过分析反对倡导团体在Facebook上发布的帖子,我们发现“集体认同”和“权利”是两个主要框架。婚姻平权活动人士认为,同性婚姻合法化是台湾民主进步的证明,也是对同性恋者爱的权利的肯定。相反的运动挑战了这一框架,认为将同性恋之爱与异性婚姻之爱平等化侵犯了沉默的大多数的公民权利。酷儿对婚姻作为国家认可的性公民监管的批评,以及被批评的国家权力本身,也构成了社交媒体上支持或反对同性婚姻的集体行动的对话框架。
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