Oksidentalism as an Islamic Response to the Advancement of Western Civilization; Study of Hassan Hanafi's Thought

Siswoyo Aris Munandar
{"title":"Oksidentalism as an Islamic Response to the Advancement of Western Civilization; Study of Hassan Hanafi's Thought","authors":"Siswoyo Aris Munandar","doi":"10.24235/tamaddun.v9i1.7010","DOIUrl":null,"url":null,"abstract":"Abstract : It is a fact that the West is now economically more advanced than the East. This matter is considered unanimously by most Easterners to be entirely oriented to him. The West exports an ideology that all countries in the world seem unable to reject, then developing countries agree with it, then struggle with the number one puritan discipline and cunning attitude to be able to advance economically and technologically. It seems that it is a necessity for a comprehensive human development. Various criticisms have been raised, but nothing has been able to stop the power of this understanding. In fact, it made him modify an even more accurate strategy. The question that arises then is, why did the homeland liberation movement succeed in escaping from military occupation but failed to defend economic, political, cultural and civilizational independence? Why are the majority of independent countries, after gaining their independence increasingly following the West in the fields of food, weaponry and modernization of society? This paper is a study with the type of research library that intends to discuss Hassan Hanafi's ideas regarding accidentalism which is a form of Islamic response to the progress of Western civilization. The conclusion obtained from this study is that incidentalism is an act of resistance from the East to study the West in more depth. According to Hassan Hanafi, in seizing the glory of the East, it requires the attitude of three renewal tradition projects, namely, first, our attitude towards old traditions, our attitude towards Western traditions, and our attitude towards reality. Even with a harsh and critical tone, Hanafi's occidentalism does not intend to do a complete reversal in the sense of replacing the position that had been played by orientalism. If earlier orientlism was not in a neutral position and was mainly dominated by European consciousness structures formed by modern civilization, Hanafi designed orientalism as a neutral scientific discourse. Keywords : Orientalism, Occidentalism, West, East, Hassan Hanafi","PeriodicalId":107906,"journal":{"name":"Jurnal Tamaddun : Jurnal Sejarah dan Kebudayaan Islam","volume":"52 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Tamaddun : Jurnal Sejarah dan Kebudayaan Islam","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24235/tamaddun.v9i1.7010","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Abstract : It is a fact that the West is now economically more advanced than the East. This matter is considered unanimously by most Easterners to be entirely oriented to him. The West exports an ideology that all countries in the world seem unable to reject, then developing countries agree with it, then struggle with the number one puritan discipline and cunning attitude to be able to advance economically and technologically. It seems that it is a necessity for a comprehensive human development. Various criticisms have been raised, but nothing has been able to stop the power of this understanding. In fact, it made him modify an even more accurate strategy. The question that arises then is, why did the homeland liberation movement succeed in escaping from military occupation but failed to defend economic, political, cultural and civilizational independence? Why are the majority of independent countries, after gaining their independence increasingly following the West in the fields of food, weaponry and modernization of society? This paper is a study with the type of research library that intends to discuss Hassan Hanafi's ideas regarding accidentalism which is a form of Islamic response to the progress of Western civilization. The conclusion obtained from this study is that incidentalism is an act of resistance from the East to study the West in more depth. According to Hassan Hanafi, in seizing the glory of the East, it requires the attitude of three renewal tradition projects, namely, first, our attitude towards old traditions, our attitude towards Western traditions, and our attitude towards reality. Even with a harsh and critical tone, Hanafi's occidentalism does not intend to do a complete reversal in the sense of replacing the position that had been played by orientalism. If earlier orientlism was not in a neutral position and was mainly dominated by European consciousness structures formed by modern civilization, Hanafi designed orientalism as a neutral scientific discourse. Keywords : Orientalism, Occidentalism, West, East, Hassan Hanafi
伊斯兰教对西方文明进步的回应——俄克拉多主义哈桑·哈纳菲思想研究
摘要:西方在经济上比东方发达,这是不争的事实。大多数东方人一致认为这件事完全是针对他的。西方输出一种世界上所有国家似乎都无法拒绝的意识形态,然后发展中国家同意它,然后与头号清教徒纪律和狡猾的态度斗争,以便能够在经济和技术上取得进步。这似乎是人类全面发展的必要条件。人们提出了各种各样的批评,但没有什么能够阻止这种理解的力量。事实上,这让他修改了一个更精确的策略。由此产生的问题是,为什么祖国解放运动成功地摆脱了军事占领,却未能捍卫经济、政治、文化和文明的独立?为什么大多数独立国家在获得独立后,在粮食、武器和社会现代化方面越来越多地追随西方?本文是一项研究型的研究,旨在探讨哈桑·哈纳菲关于偶然性的思想,偶然性是伊斯兰教对西方文明进步的一种回应。本研究得出的结论是,偶然主义是一种来自东方对更深入地研究西方的抵抗行为。哈桑·哈纳菲认为,要抓住东方的荣耀,需要三个更新传统项目的态度,即:第一,我们对旧传统的态度,我们对西方传统的态度,我们对现实的态度。哈纳菲的西方主义即使带有严厉和批判的语气,也不打算在取代东方主义所扮演的角色的意义上做一个完全的逆转。如果说早期的东方主义并不处于中立的地位,主要受现代文明形成的欧洲意识结构的支配,那么哈纳菲则把东方主义设计成一种中立的科学话语。关键词:东方主义,西方主义,西方,东方,哈桑·哈纳菲
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信