FUNCTIONAL DIFFERENTIATION OF EARLY MODERN EUROPEAN SOCIETY AND THE PRESENT TIME

V. Kosmyna
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Abstract

INTRODUCTION The modern conditions and prospects of human society, first of all, in the field of interdependence and rather complex interaction of civilizations, can not be clarified without understanding of origins and meaning of differences in the system structure of the society within each civilization. Such understanding becomes possible by using the systematic theory of one of the most prominent sociologist of the late 20 th century Niklas Luhmann. Firstly, there are some remarks concerning this sociological theory itself. German scientist described its different aspects in dozens of his comprehensive works. “The Social Systems” (1984) 1 and “Society of the Society” 2 are the most well-known and generalized among them. Originality, if not unusualness of the theory, is associated with the fact that the society is considered as a system constructed on communications between people in it alone. The people themselves, as consciousness systems, or psychological systems are in the environment of the system. They make communications possible, but they are not their part, thus, they are not the part of the society as well. Communications have only meaningful relation between each other. Every individual communicative operation consists of three elements: the addresser’s message, the information contained in the message, understanding of the message (extracting personal information from the message) by the addressee. Understanding is the most essential element here since both the nature and the meaning of further communication operations depend on it, namely, continuation (or cessation) of communications as well as their inclusion in one or another consciousness system (or subsystem). In the terms of historical process and its studying
近代早期欧洲社会与现代社会的功能分化
人类社会的现代状况和前景,首先是在文明的相互依存和相当复杂的相互作用领域,如果不了解每个文明内部社会系统结构差异的起源和意义,就无法澄清。通过使用20世纪末最杰出的社会学家之一Niklas Luhmann的系统理论,这种理解成为可能。首先,对这一社会学理论本身有一些评论。德国科学家在他的几十部综合著作中描述了它的不同方面。其中《社会系统》(1984)1和《社会的社会》2是最为人所熟知和概括的。理论的独创性,如果不是不寻常的话,是与这样一个事实联系在一起的:社会被认为是一个建立在人与人之间交流的基础上的系统。人本身,作为意识系统,或心理系统,处于系统的环境中。他们使交流成为可能,但他们不是他们的一部分,因此,他们也不是社会的一部分。交流之间只有有意义的关系。每个个体的交际操作都由三个要素组成:寄信人的信息、信息中包含的信息、受信者对信息的理解(从信息中提取个人信息)。理解是这里最基本的元素,因为进一步交流操作的性质和意义都依赖于它,也就是说,交流的继续(或停止)以及它们在一个或另一个意识系统(或子系统)中的包含。在历史进程及其研究方面
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