Machiavelli – Turgenev – Dostoevsky: transformation of the tragicomic motif («Cletia», «The First Love», «The Brothers Karamazov»)

Sergei Shultz
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引用次数: 1

Abstract

The Renaissance comedy of N. Machiavelli «Cletia» (1525), the story by I.S. Turgenev’s «First Love» (1860), the novel by F.M. Dostoevsky’s «The Brothers Karamazov» (1879-1880) reveals related plot situations and motives. All three texts depict the situations of love rivalry for one woman between two applicants - a father and a son. These situations, having the pathos of a tragicomic paradox, are resolved, however, in several different semantic registers and in several different pretentious fillings. Machiavelli is edifying. Turgenev remains closed in the chamber, private sphere of the personality (and touches little on the general social). In «The Brothers Karamazov», within the framework of Dostoevsky’s analysis of the general contemporary crisis, the author’s skepticism does not find a way to self-overcoming.
马基雅维利-屠格涅夫-陀思妥耶夫斯基:悲喜剧母题的转变(《克莱西亚》、《初恋》、《卡拉马佐夫兄弟》)
文艺复兴时期马基雅维利的喜剧《克莱西亚》(1525),屠格涅夫的故事《初恋》(1860),陀思妥耶夫斯基的小说《卡拉马佐夫兄弟》(1879-1880)揭示了相关的情节情境和动机。这三篇文章都描述了两个申请者——父亲和儿子——为争夺一个女人而展开的爱情竞争。然而,这些具有悲喜剧悖论的悲怆的情况,在几种不同的语义域和几种不同的自命不凡的填充物中得到了解决。马基雅维利很有启发性。屠格涅夫仍然封闭在房间里,个人的私人领域(很少涉及一般的社会)。在《卡拉马佐夫兄弟》中,在陀思妥耶夫斯基对当代普遍危机的分析框架内,作者的怀疑并没有找到自我克服的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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