Marvell and His Adversaries, 1672–1678

M. Goldie
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Abstract

Marvell exploded upon the public stage in 1673 with his coruscating satire The Rehearsal Transpros’d. This, and everything he wrote until his death in 1678, was provocative, and duly elicited angry—and sometimes witty—responses. His enemies were Anglican churchmen, most strenuously Samuel Parker, who were protective of clerical honour and sacerdotal authority, and defensive of the Church of England’s religious and political monopoly. These critics were joined by secular defenders of Charles II’s cause, notably the prodigious propagandist Roger L’Estrange. Marvell’s tracts and their contestation in the public domain are keys to understanding the formation of Whig and Tory sensibilities. His adversaries, their rhetorical strategies, and readers’ absorption in these print duels are guides to the genres and protocols of contemporary controversy, as well as illuminating the politics of memory, under the shadow of the Civil Wars, the theology of Calvinism in retreat, and the ecclesiology of Restoration Anglicanism.
马维尔和他的对手(1672-1678
1673年,马维尔凭借其轰动一时的讽刺作品《彩排传》在公众舞台上大放异彩。这篇文章,以及他在1678年去世前所写的一切,都是具有挑衅性的,理所当然地引发了愤怒——有时是诙谐的回应。他的敌人是圣公会的神职人员,最激烈的是塞缪尔·帕克,他们捍卫神职荣誉和神职权威,捍卫英国国教的宗教和政治垄断。查理二世事业的世俗捍卫者也加入了这些批评者的行列,尤其是著名的宣传家罗杰·埃斯特兰奇(Roger L’estrange)。马维尔的传单和他们在公共领域的争论是理解辉格党和托利党情感形成的关键。他的对手,他们的修辞策略,以及读者对这些纸质决斗的关注,都是当代争论的流派和协议的指南,也照亮了内战阴影下的记忆政治,后退的加尔文主义神学,以及恢复英国国教的教会学。
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