NARASI FILSAFAT KONTEMPORER MOHAMMAD ARKOUN (Dari Post-strukturalis Menunuju Kritik atas Nalar Islam)

Ismet Sari
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Abstract

This paper explores the idea of Muhammad Arkoun who seeks to criticize the reasoning of classical Islam. Thought Arkoun is affected by movement (post) structuralist French. Arkoun historicism method used is the formulation of the social sciences inventions of modern Western thinkers (post) structuralist French. The main reference is De Sausure (linguistics), Levi Strauss (anthropology), Lacan (psychology), Barthes (semiology), Foucault (epistemology), Derrida (grammatologi), French philosopher Paul Ricour, anthropologists such as Jack Goody and Pierre Bourdieu. Arkoun borrows many concepts of the (post) structuralism for later introduction into the area of Islamic studies. Concepts such as corpus, Epistema, discourse, deconstruction, myth, logocentrism, the pitch, and not thought out, parole, aktant and others, is proof that Arkoun was brought up in an arena of struggle with (post) structuralism.
穆罕默德·阿库恩(从后结构主义到对伊斯兰理性的批判)的当代哲学叙述
本文探讨了穆罕默德·阿昆的思想,他试图批判古典伊斯兰教的推理。认为Arkoun受到运动(后)结构主义法国的影响。阿昆使用的历史决定论方法是近代西方思想家(后)法国结构主义社会科学的发明。主要参考是德·索绪尔(语言学)、列维·施特劳斯(人类学)、拉康(心理学)、巴特(符号学)、福柯(认识论)、德里达(语法学)、法国哲学家保罗·里库尔、杰克·古迪、皮埃尔·布迪欧等人类学家。Arkoun借用了(后)结构主义的许多概念,稍后将其引入伊斯兰研究领域。诸如语料库、Epistema、话语、解构、神话、逻戈特中心主义、音高、不经思考、言语、言语等概念证明,阿库恩是在与(后)结构主义斗争的舞台上长大的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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