FRIDAY PRAYER FOR THE PEOPLE WHO DO NOT GET RUKUK WITH THE IMAM IN THE SECOND RAKAAT

Cut Intan Zakiya
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Abstract

The Friday prayers must perform in the jamaah (congregation), so it is not valid if someone does not get the jamaah, but ulemas differ on the criteria of it. According to Hanafi scholars, a person is considered in congregation prayer, even if only at the end of the Friday prayer. Meanwhile, according to the ulemas of the al-Syafi'ī school, a person is considered in the congregation if he has time to bow with the imam in the second rak'ah. The author examines the opinions and istinbat methods used by these two schools of thought with a comparative approach. It found that these two schools used the lughawiyyah method of istinbat, but the Hanafi school also used the causation method (ta'līlī). Each school adheres to the Hadith but differs in the editorial and transmission lines so that different interpretations. On the other hand, the Hanafi school of thought performs the qiyās of the Friday prayer with the traveler's prayer, that is, from the point of view of participating in the prayer of the imam together.
周五的祈祷,为那些在第二节课上没有得到伊玛目的人祈祷
星期五的祈祷必须在jamaah(会众)中进行,所以如果有人没有得到jamaah是无效的,但是乌里玛在它的标准上有所不同。根据哈纳菲派学者的说法,一个人在集会祈祷中被视为一个人,即使只是在周五祈祷结束时。与此同时,根据al-Syafi学派的乌里玛,如果一个人有时间在第二次rakah中向伊玛目鞠躬,他就被认为是会众中的一员。作者用比较的方法考察了这两种思想流派的观点和研究方法。研究发现,这两种学派都使用了lughawiyyah的istinbat方法,但哈纳菲学派也使用了因果法(ta’l ā l ā)。每个学派都坚持圣训,但在编辑和传播路线上有所不同,因此有不同的解释。另一方面,哈纳菲学派的思想与旅行者的祈祷一起执行星期五祈祷的qiyās,即从共同参与伊玛目祈祷的角度出发。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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