Fallen Corpses and Rising Cities: The Bell Jar and the Making of the New Woman

Myka Tucker-Abramson
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Abstract

Sylvia Plath’s The Bell Jar centers on two shock-fueled transformations: New York’s transformation from the nineteenth-century industrial city of slums, tenements, and factories to a shiny new metropolis and Esther’s transformation from an anxious, sick, and needy tenderfoot into a seemingly independent, liberated, and autonomous subject. Reading Esther’s psychic transformation against its geopolitical and spatial markers of renewal—the slumified lower east side of the Rosenbergs, the newly built glass-sheeted office buildings where the protagonist Esther works, and the newly constructed UN headquarters that hangs in Esther’s hotel window—the chapter challenges dominant readings of the novel, which often forefront how the double bind of consumer mass culture and patriarchal 1950s values trap and confine women. The chapter suggests the novel is less about the entrapment of women than it is about the formation of the woman we assume to be trapped. Specifically, it argues that the novel’s celebrated critique of the repressive, patriarchal state ultimately leads not to a more progressive position, but rather to the formation of a lactified, suburbanized, and entrepreneurial female subjectivity.
倒下的尸体和崛起的城市:钟罩和新女性的形成
西尔维娅·普拉斯的《钟形罩》聚焦于两个令人震惊的转变:纽约从19世纪充斥着贫民窟、公寓和工厂的工业城市转变为一个闪亮的新大都市;埃丝特从一个焦虑、生病、贫穷的新手转变为一个看似独立、解放和自主的主体。阅读《以斯帖》的心灵转变,与它的地缘政治和空间更新标志——罗森伯格贫民窟的下东区,主人公以斯帖工作的新建成的玻璃板办公楼,以及挂在以斯帖酒店窗户上的新建成的联合国总部——相比较,这一章挑战了小说的主流解读,后者经常强调消费大众文化和20世纪50年代父权价值观的双重束缚如何陷阱和限制女性。这一章表明,这部小说与其说是关于女人的陷阱,不如说是关于我们认为被陷阱的女人的形成。具体来说,它认为小说对压制性男权国家的著名批判最终并没有导致更进步的立场,而是形成了一种松弛的、郊区化的、具有创业精神的女性主体性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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