Wicked Content

C. Jack
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引用次数: 8

Abstract

Propaganda has recently re-emerged as a matter of concern—especially with regard to communication on social media platforms—yet the meaning of the term is often left unstated, or is, alternately, premised on traditions of thought about propaganda in communication and media studies. Such approaches leave to the periphery ambiguities and inadvertent forms of participation that characterize recent concerns about misinformation, disinformation, and manipulation. This article argues that content that has been labeled as “propaganda” or “fake news” can be seen as wicked content: content that, by its circulation, signals the presence of wicked problems. As an implication of wicked content, this article argues for a sensitizing conceptualization of the term “propaganda” as an index of whether an observer considers the power exerted through media over matters of public relevance to be legitimate.
邪恶的内容
最近,宣传作为一个关注的问题重新出现了——尤其是关于社交媒体平台上的传播——然而,这个术语的含义往往没有明确说明,或者,交替地,以传播和媒体研究中关于宣传的思想传统为前提。这样的方法将模棱两可和无意的参与形式留给了外围,这些形式是最近对错误信息、虚假信息和操纵的关注的特征。本文认为,被贴上“宣传”或“假新闻”标签的内容可以被视为邪恶内容:通过其传播,表明存在邪恶问题的内容。作为邪恶内容的暗示,本文主张对“宣传”一词进行敏感的概念化,作为观察者是否认为通过媒体对公共相关事务施加的权力是合法的指标。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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