Philosophy as a ‘Resisting Identity’?: Taha Abdurrahman, Fethi al-Meskini, and Aziz al-Azmeh in Dialogue on Modernist Arab Philosophy

Najib George Awad
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Abstract

Abstract:This study examines the thesis of the contemporary Moroccan philosopher Taha Abdurrahman (b. 1944) concerning the formation of a modernist Arab philosophy that explicitly contrasts with contemporary Western philosophy. Abdurrahman argues that such a philosophy can be the basis for a new Arab philosophical identity that preserves the intellectual autonomy of Arab peoples and resists what he characterizes as undesirable external influences. This article is composed of three sections. It begins by offering a systematic and descriptive presentation of this thesis from Taha Abdurrahman through a close reading of his 2002 book, The Arab Right to Philosophical Difference (al-Ḥaqq al-‘Arabī fī al-Ikhtilāf al-Falsafī). It then offers a critical and dialogical deconstruction of this thesis by placing it in interlocution with similar approaches to identity and the self that appear in Fethi al-Meskini’s (b. 1961) book, Identity and Freedom: Towards New Enlightenments (al-Huwīyya w’al-Ḥurīyya: Naḥwa Anwār Jadīda, 2011), and Aziz al-Azmeh’s (b. 1947) study of Islamic thought as a historical phenomenon, specifically in his book, The Emergence of Islam in Late Antiquity (2014). Following the discussion of these authors’ approaches to Arab intellectual culture and identity, this article concludes by assessing the validity and plausibility of Abdurrahman’s thesis in light of the works of the other two scholars.
哲学是一种“抵抗认同”?: Taha Abdurrahman, Fethi al-Meskini和Aziz al-Azmeh的《现代主义阿拉伯哲学对话》
摘要:本研究考察了当代摩洛哥哲学家塔哈·阿布杜拉赫曼(生于1944年)关于现代主义阿拉伯哲学形成与当代西方哲学形成鲜明对比的论文。Abdurrahman认为,这样一种哲学可以成为一种新的阿拉伯哲学认同的基础,这种认同可以保护阿拉伯人民的思想自主权,并抵制他所描述的不受欢迎的外部影响。本文由三部分组成。首先,通过仔细阅读塔哈·阿布杜拉赫曼2002年的著作《阿拉伯人的哲学差异权》(al-Ḥaqq al- ' arabi ' f ' al-Ikhtilāf al- falsafi),对塔哈·阿布杜拉赫曼的这篇论文进行了系统和描述性的介绍。然后,通过将其与Fethi al-Meskini(1961年)的著作《身份与自由:走向新启蒙》(al- huw yya w 'al -Ḥurīyya: Naḥwa Anwār jad da, 2011年)和Aziz al-Azmeh(1947年)将伊斯兰思想作为一种历史现象进行研究,特别是在他的著作《古代晚期伊斯兰的出现》(2014年)中出现的类似身份和自我方法进行对话,对这一论点进行了批判性和对话式的解构。在讨论了这些作者对阿拉伯知识分子文化和身份认同的研究方法之后,本文最后结合其他两位学者的作品,评估了阿卜杜拉赫曼论文的有效性和合理性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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