Customary Human Rights Law

S. Wheatley
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Abstract

Chapter 5 looks at customary human rights law, explaining how we can think about custom as a self-organizing system, the emergent property of the performative acts of states, who literally ‘speak’ customary human rights into existence; customary law then binds the same countries that brought it into existence, exhibiting the characteristics of a complex system. Complexity serves to remind us of the importance of path dependence, the power of events, and possibilities of change as states respond to new information. The work shows how the measures targeting apartheid South Africa after the Sharpeville Massacre resulted in the first customary human right on the prohibition of racial discrimination, as well as an evolution in the methodology for custom-formation, allowing reference to General Assembly resolutions and law-making treaties. The chapter further demonstrates how the status of persistent objector was denied to apartheid South Africa, confirming the non-negotiable character of fundamental human rights.
习惯人权法
第5章着眼于习惯人权法,解释我们如何将习惯视为一个自组织系统,是国家行为的紧急属性,实际上是国家“说”习惯人权的存在;习惯法对产生习惯法的国家具有约束力,表现出复杂体系的特点。复杂性提醒我们路径依赖的重要性,事件的力量,以及随着状态对新信息的响应而变化的可能性。这项工作显示了沙佩维尔大屠杀后针对南非种族隔离的措施如何导致了关于禁止种族歧视的第一项习惯人权,以及形成习惯的方法的演变,从而可以参考大会决议和制定法律的条约。本章进一步说明了种族隔离的南非如何剥夺了坚持反对者的地位,证实了基本人权的不可谈判性质。
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