Religion, State, and Law: Constitutional Limits of Islamic Law in National Law in Indonesia

M. Muhammadun, Oman Fathurohman, F. M. Siregar
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Abstract

Islamic law or Sharia law has universal values. The implementation of Islamic law is substantially open to the opportunity to apply universal values of Islam, however, the implementation of Islamic laws in the national legal system is still limited in a number of laws. This study reveals the construction and reality of Islamic legal products in the frame of national law in Indonesia. This research uses a qualitative paradigm, a religious law approach, and an interdisciplinary study. The results show that indirectly, universal teachings of Islam such as the protection of human rights have been listed in the Indonesian constitution, although they do not use religious language. Derivation of these human rights can be carried out at the level of legislation such as the Marriage Law and Religious Courts. While the desire to make Indonesia as an Islamic state does not receive recognition in the constitution, bearing in mind that the Indonesian state is not an Islamic state, but a law state based on Pancasila which always accommodates the diversity of cultural, racial and religious values systems for Indonesian people and society.
宗教、国家与法律:印尼国家法律中伊斯兰法律的宪法限制
伊斯兰教法或伊斯兰教法具有普世价值。伊斯兰法律的执行基本上有机会适用伊斯兰教的普遍价值,但是,伊斯兰法律在国家法律制度中的执行仍然限于若干法律。本研究揭示了印尼国家法律框架下伊斯兰法律产品的建构与现实。本研究采用定性范式、宗教法方法和跨学科研究。结果表明,印度尼西亚宪法间接地列出了保护人权等伊斯兰教的普遍教义,尽管它们没有使用宗教语言。这些人权的派生可以在诸如《婚姻法》和宗教法庭等立法一级进行。虽然使印度尼西亚成为一个伊斯兰国家的愿望在宪法中没有得到承认,但要记住印度尼西亚国家不是一个伊斯兰国家,而是一个基于潘卡西拉的法治国家,它始终容纳印度尼西亚人民和社会的文化、种族和宗教价值体系的多样性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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