Her Ancestors’ Keeper: Realising Africa’s Sustainable Economic Development and Relations through the Infusion of Values in Intra-African Investment Agreements

L. Mhlongo
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Abstract

Traditional African structures, customs, and values had been altered by the colonial authority. Around 1958, post-colonial regimes began to emerge as colonialism began to destabilise. A series of Pan-African Congresses (PAC) were held to explore African concerns and measures for attaining African unity. The PAC’s 5th Congress of Manchester, when most African states earned their independence, is significant for this paper. The PAC argued for the African continent’s full independence and a total rejection of colonialism and exploitation in all forms. As a result, when African governments recovered their independence, they prioritised sovereignty over re-identification in the post-colonial era. However, the African Union (which replaced the Organisation of African Unity) to a certain level, provided Africa with identity through Agenda 2063. Nevertheless, international investment agreements (IIAs) that African states conclude do not contain values or African cultures. The main question in this paper is how can Africa infuse culture and values in its IIAs? The paper seeks to find a way to include African identity, cultures and values in IIAs in a way that would increase the implementation of these instruments.
她祖先的守护者:通过在非洲内部投资协议中注入价值观实现非洲经济可持续发展和关系
非洲的传统结构、习俗和价值观被殖民当局改变了。1958年前后,随着殖民主义开始动摇,后殖民政权开始出现。举行了一系列泛非大会,探讨非洲的关切和实现非洲统一的措施。PAC在曼彻斯特召开的第五届大会对本文意义重大,当时大多数非洲国家都获得了独立。泛非大会主张非洲大陆的充分独立和彻底拒绝一切形式的殖民主义和剥削。因此,当非洲各国政府恢复独立时,他们在后殖民时代优先考虑主权而不是重新认同。然而,非洲联盟(取代了非洲统一组织)在一定程度上通过《2063年议程》为非洲提供了身份认同。然而,非洲国家缔结的国际投资协定(IIAs)并不包含价值观或非洲文化。本文的主要问题是非洲如何将文化和价值观注入其投资协定?本文试图找到一种方法,将非洲的特性、文化和价值观纳入国际投资协定,以增加这些文书的执行。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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