ECOLOGICAL CONSCIOUSNESS AS THE BASIS FOR PERSON'S ECOLOGICAL CULTURE

Leonid Vyghovsjkyj, Tetjana Vyghovsjka
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Abstract

The article shows that in the conditions of global ecological crisis Homo sapiens as a species can only survive if the problem of restoring historically lost balance of relations in the general system of "human being – natural environment" is resolved as soon as possible. We argue that such a process requires, first and foremost, an appropriate reorientation of the humanity's worldview with respect to the nature and formation of environmental consciousness in members of the human community based on such principles. It is proved that in the system of ecological consciousness the worldview plays a systematic role, because it gives a person the answer to the question about the main values and priorities in human life, provides appropriate ideological justification of thoughts and actions that meet the ecological needs of people and communities. It is emphasized that, in such a situation, the preservation and restoration of the environment, which forms the need for ecological activity, becomes a sense of human life. The role of historical types of worldview (mythological, religious, scientific) in shaping the attitude of a person to nature is shown. We also show that the characteristics of the main levels of formation of the person's ecological consciousness is, at the same time, the characteristics of their ecological maturity. This is due to the fact that the typological groups reflect the degree of perception of environmental ideas and the adoption of environmental principles with subsequent implementation in environmental activities. We show that the levels of environmental consciousness can be classified as naive-realistic, everyday-empirical, and conscious-theoretical. The naive-realistic level of maturity of environmental consciousness is characteristic of people who act as natural environmentalists in their lives. The everyday-empirical level is characterized by the existence (in the rational and emotional areas) of a negative attitude to environmental problems. The conscioustheoretical level of such consciousness is characterized by informed and active attitude to environmental problems. It is emphasized that in the process of forming an ecological worldview, there is a need to move from the dominance of the environmental paradigm to the dominance of the ideological, moral and ethical paradigms.
生态意识是人的生态文化的基础
文章指出,在全球生态危机的条件下,只有尽快解决在“人-自然”这个大系统中恢复历史上失去的关系平衡的问题,智人这个物种才能生存下去。我们认为,这一过程首先需要人类世界观的适当重新定位,并根据这些原则在人类社会成员中形成环境意识。事实证明,在生态意识系统中,世界观起着系统的作用,因为它给人关于人类生活的主要价值和优先事项的问题的答案,为满足人和社区的生态需要的思想和行动提供适当的意识形态辩护。强调的是,在这种情况下,环境的保护和恢复,形成了对生态活动的需要,成为人类生活的一种意义。历史类型的世界观(神话的,宗教的,科学的)在塑造一个人对自然的态度中所起的作用。人的生态意识形成的主要层次的特征同时也是其生态成熟度的特征。这是因为类型学群体反映了对环境理念的感知程度,以及在环境活动中随后实施环境原则的采用程度。我们表明,环境意识的水平可以分为天真-现实主义,日常经验主义和意识-理论。幼稚现实的环境意识成熟程度是那些在生活中扮演自然环保主义者的人的特征。日常经验层面的特点是(在理性和情感领域)对环境问题持消极态度。这种意识的自觉理论层面的特征是对环境问题的知情和积极的态度。强调在形成生态世界观的过程中,需要从环境范式的主导转向思想、道德和伦理范式的主导。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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