Challenges Experienced by Adolescent Girls while Menstruation in Kathmandu, Valley: A Qualitative Study

Ashok Pandey
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Out of 21 girls, 12 girls are from class 8, 5 girls are from class 9 and the remaining 4 girls are from class 10. To make the respondents feel ease and express freely on the little discussion issues of menstrual practices closed well ventilated classroom was selected. And verbal consent was taken from the respondent prior to FGD. Results: From the study, young girls describe the onset of menarche as a shocking or fearful event. Information was mainly provided about the use of cloth, the practice of rituals in the form of restrictions on their movements and behavior towards males and, of course, the possible effects of her “polluting touch” and the equality polluting potential of the menstrual cloth. The socio-cultural beliefs behind are based on the concept of “pollution” surrounding the conditions of menstruation and usually mothers imparted these beliefs to the girls as important know how to related to the practices during menstruation. Hindu culture women are not allowed to pray or fast nor is she allowed touching the holy book and temple. The girls are relieved from exclusion only after purification after the five days of menstruation. If any activities like touches of something is happened unknowingly then her mother, sister sprinkle the gold water through her body. Parents are more afraid of committing a sin if their daughters go to school during menstruation than the possibility of the latter failing in exams if they are not sent to school whenever they have a period. Most of the girls Bath daily during menstruation period. Some also bath in the third days of menstruation. In case of school absenteeism if infrastructure of toilet is present, in many instances basic lock system is missing or not functioning in public school. So they usually go in pairs by taking turns to go to their toilet and wait on each other. About the sanitary pad, they cannot afford always, most of them usually use old cloth material when staying at home and use sanitary pad only when they need to go out. The FGD finding is that on an average one re-useable cloth is used with the alternative of safety pad. Modern safety pads are frequently used in the school times. They re-use a single cloth for two to three menstrual cycles. However the girls clarified that the number of times of use also depends on the nature of blood strain on the cloth-if the stain is strong they don’t use it again. From FGD it was clearly identified that in the time of menstruation girls are prone to diseases like Hemorrhage, Anemia, Syphilis, over flow of blood, with symptoms like Headache, Back pain, Backbone pain, Leg pain, Lethargy. In the menstrual period most of the girls eat the food as they used to eat. Some of the girls say that (Amilo, Piro) foods were not allowed their mothers in their foods. Most of the girls expressed that first menstruation is often traumatic and very negative experience, culturally girls of brahmins, khsetris caste girls are put in seclusion they are not allowed to see sun and male relatives (brothers and fathers). Conclusions: Although knowledge was better than practice, both were not satisfactory. So, the girls should be educated about the process and significance of menstruation, use of proper pads or absorbents and its proper disposal. This can be achieved by giving them proper training and health education (by teachers, family members, health educators, and media) so that there won’t be any misconception to the adolescent girls regarding menstrual hygiene.","PeriodicalId":130240,"journal":{"name":"Journal of Community Medicine & Health Education","volume":"23 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2014-05-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"22","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Community Medicine & Health Education","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4172/2161-0711.1000285","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 22

Abstract

Background: Menstruation period is a risk factor for various infections. Adolescents’ school girls are more vulnerable to infection. The study was carried out to assess the knowledge and practices about menstruation among adolescent girls in Kathmandu Valley. Methods: An FGD was conducted in the two private and public school of Samakhushi. New Himalayan higher secondary school and Ranidevi School was selected with the help of teachers. Adolescent girls of age 12-18 years from one public school and another private school of Samakhusi, Kathmandu Valley were involved in this study. FGD was carried out with a total of 11 girls in New Himalayan School and the 10 girls were taken from the Ranidevi School. Out of 21 girls, 12 girls are from class 8, 5 girls are from class 9 and the remaining 4 girls are from class 10. To make the respondents feel ease and express freely on the little discussion issues of menstrual practices closed well ventilated classroom was selected. And verbal consent was taken from the respondent prior to FGD. Results: From the study, young girls describe the onset of menarche as a shocking or fearful event. Information was mainly provided about the use of cloth, the practice of rituals in the form of restrictions on their movements and behavior towards males and, of course, the possible effects of her “polluting touch” and the equality polluting potential of the menstrual cloth. The socio-cultural beliefs behind are based on the concept of “pollution” surrounding the conditions of menstruation and usually mothers imparted these beliefs to the girls as important know how to related to the practices during menstruation. Hindu culture women are not allowed to pray or fast nor is she allowed touching the holy book and temple. The girls are relieved from exclusion only after purification after the five days of menstruation. If any activities like touches of something is happened unknowingly then her mother, sister sprinkle the gold water through her body. Parents are more afraid of committing a sin if their daughters go to school during menstruation than the possibility of the latter failing in exams if they are not sent to school whenever they have a period. Most of the girls Bath daily during menstruation period. Some also bath in the third days of menstruation. In case of school absenteeism if infrastructure of toilet is present, in many instances basic lock system is missing or not functioning in public school. So they usually go in pairs by taking turns to go to their toilet and wait on each other. About the sanitary pad, they cannot afford always, most of them usually use old cloth material when staying at home and use sanitary pad only when they need to go out. The FGD finding is that on an average one re-useable cloth is used with the alternative of safety pad. Modern safety pads are frequently used in the school times. They re-use a single cloth for two to three menstrual cycles. However the girls clarified that the number of times of use also depends on the nature of blood strain on the cloth-if the stain is strong they don’t use it again. From FGD it was clearly identified that in the time of menstruation girls are prone to diseases like Hemorrhage, Anemia, Syphilis, over flow of blood, with symptoms like Headache, Back pain, Backbone pain, Leg pain, Lethargy. In the menstrual period most of the girls eat the food as they used to eat. Some of the girls say that (Amilo, Piro) foods were not allowed their mothers in their foods. Most of the girls expressed that first menstruation is often traumatic and very negative experience, culturally girls of brahmins, khsetris caste girls are put in seclusion they are not allowed to see sun and male relatives (brothers and fathers). Conclusions: Although knowledge was better than practice, both were not satisfactory. So, the girls should be educated about the process and significance of menstruation, use of proper pads or absorbents and its proper disposal. This can be achieved by giving them proper training and health education (by teachers, family members, health educators, and media) so that there won’t be any misconception to the adolescent girls regarding menstrual hygiene.
谷地加德满都少女月经期间所经历的挑战:一项定性研究
背景:经期是各种感染的危险因素。青春期的女学生更容易受到感染。这项研究的目的是评估加德满都谷地青春期女孩关于月经的知识和做法。方法:对三马库什市两所私立和公立学校进行烟气脱硫。在老师的帮助下,新喜马拉雅高中和拉尼德维学校被选中。本研究以加德满都谷地Samakhusi一所公立学校和另一所私立学校的12-18岁少女为研究对象。新喜马拉雅学校共对11名女孩进行了FGD,其中10名女孩来自Ranidevi学校。在21个女孩中,12个女孩来自8班,5个女孩来自9班,其余4个女孩来自10班。为了使被调查者在月经习惯的小讨论问题上感到轻松和自由地表达,我们选择了封闭通风良好的教室。并在FGD前获得被调查者的口头同意。结果:从这项研究中,年轻女孩将初潮的开始描述为一件令人震惊或恐惧的事情。提供的资料主要是关于布的使用,以限制她们的行动和对男性行为的形式进行的仪式,当然还有她的“污染触摸”可能产生的影响以及月经布的平等污染潜力。背后的社会文化信仰是基于月经条件的“污染”概念,通常母亲将这些信仰传授给女孩,作为重要的知道如何与月经期间的做法相关的知识。印度文化不允许女性祈祷或禁食,也不允许触摸圣书和寺庙。女孩只有在经期5天后净化后才能解除排斥。如果有任何活动,比如触摸什么东西是在不知情的情况下发生的,那么她的母亲、姐姐就会在她身上洒上金水。父母更担心女儿在月经期间上学会犯错误,而不是担心女儿在月经期间不上学会考试不及格。大多数女孩在月经期间每天洗澡。有些人还在月经的第三天洗澡。在学校缺勤的情况下,如果有厕所的基础设施,在许多情况下,公立学校的基本锁系统缺失或不起作用。所以他们通常是成双成对,轮流去厕所,互相照顾。关于卫生巾,他们总是负担不起,大多数人在家里通常使用旧布材料,只有在需要外出时才使用卫生巾。FGD发现,平均一块可重复使用的布与安全垫的替代品一起使用。现代安全垫经常在学校使用。她们会在两到三个月经周期中重复使用一块布。然而,女孩们澄清说,使用的次数也取决于布上的血渍的性质——如果污渍很浓,她们就不会再用了。从FGD可以清楚地确定,在月经期间,女孩容易患出血、贫血、梅毒、血流量过多等疾病,并伴有头痛、背痛、脊柱痛、腿痛、嗜睡等症状。在月经期间,大多数女孩吃的食物和以前一样。一些女孩说(Amilo, Piro)食物不允许她们的母亲在她们的食物中。大多数女孩表示,第一次月经通常是创伤和非常负面的经历,文化上,婆罗门的女孩,khsetris种姓的女孩被隔离起来,她们不允许见太阳和男性亲戚(兄弟和父亲)。结论:虽然知识比实践更重要,但两者都不尽如人意。因此,应该教育女孩月经的过程和意义,如何使用合适的护垫或吸收剂,以及如何处理。这可以通过给予她们适当的培训和健康教育(由教师、家庭成员、健康教育者和媒体)来实现,这样青春期女孩就不会对经期卫生产生任何误解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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