From Ground Level: the Environment Strategy of Joseph Beuys and Timothy Morton

Tcyrlina Yana
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Abstract

In this article it is affirmed that revising the ideas and art-practice of Joseph Beuys is closely connected with contemporary philosophical discussions of environment, matter and ecology. Investigating the works of the artist and the influence of phenomenology and myth on his practice, it will be actualized the Beuys’ approach to art determined by a set of methodologies in which human and non-human beings interacted with the outside world are closely associated in physical and vital senses. Beuys’ works indicate to the potential for a new myth of the environment and interaction with its aspects placing us within a vibrant world of matter which shape and transform human beings and are transformed, in turn, thanks to them. However, the potential of human community and environment relation has still remained poorly studied. Earlier this potential revealed itself in myths and in the modern philosophical contexts (for example, in the dark ecology of Timothy Morton) and in the art it could be recovered promoting the existence of both of them. The structure of Joseph Beuys art practice which is appeared to be important for understanding these processes will be examined in this article. Beuys was one of the artists who defined their work in terms of ecology, and in this article it will be analyzed some of the basic premises of the artist’s ecological position and investigated a number of examples of his work. It could be assumed that the astonishing result of the artist’s work constitutes a valuable precedent for reconsidering the ties between human community and the outside world. This is the important precedent not only due to the fact that philosophers searching the new models of understanding the surrounding world turn to the art but also because of the Beuys’s art exemplifies the development of ecological thinking and his works are really accentuating this potential.
从底层看:约瑟夫·博伊斯和蒂莫西·莫顿的环境战略
本文认为,对博伊斯思想和艺术实践的修正与当代关于环境、物质和生态的哲学讨论是密切相关的。考察艺术家的作品以及现象学和神话对他的实践的影响,将实现博伊斯的艺术方法,该方法由一套方法决定,其中人类和非人类与外部世界在物理和生命感官上密切相关。博伊斯的作品表明了一种关于环境的新神话的潜力,以及它与各个方面的相互作用,将我们置于一个充满活力的物质世界中,这个世界塑造和改变了人类,反过来又由于它们而改变了人类。然而,人类社区与环境关系的潜力研究仍然很少。早些时候,这种潜力在神话和现代哲学语境中(例如,在蒂莫西·莫顿的黑暗生态中)显示出来,在艺术中,它可以被恢复,促进两者的存在。约瑟夫·博伊斯的艺术实践的结构,这似乎是重要的理解这些过程将在这篇文章进行检查。博伊斯是将自己的作品定义为生态学的艺术家之一,在这篇文章中,我们将分析这位艺术家的生态立场的一些基本前提,并研究他的一些作品。可以认为,艺术家作品的惊人结果为重新思考人类社会与外部世界的关系提供了一个有价值的先例。这是一个重要的先例,不仅因为哲学家们在寻找理解周围世界的新模式时转向了艺术,而且因为博伊斯的艺术体现了生态思维的发展,他的作品确实强调了这种潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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