What Do the Gods Call the Sky? Naming the Celestial in Old Norse

Signe Cohen
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Abstract

The idea that gods, humans, and other beings have different words for the same things is an archaic one attested in several ancient Indo-European texts from India, Iran, Ireland, Scandinavia, and Greece. The 12th century Old Norse poem Alvíssmál lists different names for the sky, moon, and sun used among humans, gods, giants, elves, and dwarves. Although similar lists of words used among different supernatural beings exist elsewhere, the Norse list is unique in that it focuses on a vocabulary associated with the celestial. The Alvíssmál suggests that while the gods may see the sky as an unwavering vault, this same sky may be a ‘tall house’ to the prosaic and earthbound giants, and a ‘dripping hall’ to the dwarves who prefer to dwell underground. This paper argues that the various sets of non-human words for celestial features in Alvíssmál hint at an underlying awareness that the celestial world does not necessarily carry a fixed meaning, but can be imbued with a range of different interpretations based on the observer’s culture and environment.
诸神如何称呼天空?用古斯堪的纳维亚语命名天体
神、人类和其他生物对同样的事物有不同的词,这种想法是一个古老的想法,在来自印度、伊朗、爱尔兰、斯堪的纳维亚和希腊的几个古印欧文本中得到了证明。12世纪的古挪威诗Alvíssmál列出了人类、神、巨人、精灵和矮人对天空、月亮和太阳的不同称呼。虽然在其他地方也存在不同超自然生物之间使用的类似单词列表,但挪威语列表的独特之处在于它侧重于与天体相关的词汇。Alvíssmál表明,虽然众神可能把天空视为一个坚定不移的穹顶,但同样的天空可能是一个“高大的房子”,对于平凡的和地面上的巨人来说,这是一个“滴水的大厅”,对于喜欢住在地下的矮人来说。本文认为,Alvíssmál中关于天体特征的各种非人类词汇暗示了一种潜在的意识,即天体世界不一定具有固定的含义,而是可以根据观察者的文化和环境而充满一系列不同的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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