The Role of collective unconscious in the Murals of Altamira Cave in Spain

Farnaz Farazmand
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引用次数: 3

Abstract

The cave men were illustrating on caves for getting to know himself and the world around. The illustrations are full of symbols and meanings and have used signs and different forms by deconstructing totem. To achieve more analyses about his mind needs discussion. Symbolic signs are representative of what is beyond what may seem at first glance. Those are connected with everyday life. In fact, symbols have collective unconscious aspects which stand for thinking method and life style. The importance of knowing Paleolithic art and cognitive grounds for it had formed cultures. The qualities of these works of art and the ambiguities of them in the interpretation of their message to the viewer look mysterious. Thus, methodological and vast studies about prehistoric art till the 16th century are started and still being continued. Such researches are increasing as a result of new findings in the 20th century. Jung’s psychological analyses about prehistoric human mind and its connection with unconscious me in attaining unconsciousness is assesses in this paper and the symbolic act of Paleolithic man which originates from his dreams are analyzed. The research method is a descriptive, analytical, and comparative one while the data gathering method is biblical one. By implemented examinations, we can apply Jung’s views on the analyses of Paleolithic cave art which follows by mythological studies later on.
集体无意识在西班牙阿尔塔米拉洞穴壁画中的作用
穴居人在洞穴上画插图是为了了解自己和周围的世界。这些插图充满了象征和意义,通过解构图腾,使用了符号和不同的形式。为了对他的思想进行更多的分析,需要讨论。象征性的符号代表了乍一看之外的东西。这些都与日常生活有关。事实上,符号具有集体无意识的方面,代表着思维方式和生活方式。了解旧石器时代艺术的重要性及其认知基础形成了文化。这些艺术作品的品质和它们在向观众解释它们的信息时的模糊性看起来很神秘。因此,关于史前艺术的方法论和广泛的研究直到16世纪才开始并仍在继续。由于20世纪的新发现,这类研究正在增加。本文评价了荣格对史前人类心灵的心理分析及其在实现无意识过程中与无意识自我的联系,并分析了旧石器时代人类源自梦境的象征行为。研究方法是描述性,分析性和比较性的,而数据收集方法是圣经的。通过实施检验,我们可以将荣格的观点应用于对旧石器时代洞穴艺术的分析,随后进行神话研究。
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