Attitudes of prospective spouses towards moral principles regulating procreative behaviors

U. Dudziak
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Abstract

The ability of transmission life is a precious gift for both spouses and society as a whole.  This gift is protected by moral principles that show the need to reject anything that goes against responsible parenting.  However, it can be noticed that when some people appreciate the possibilities of reproduction and living in harmony with their own sexuality and fertility, others struggle with it.  They do not recognize fertile and infertile days of the cycle, but eliminate fertility through contraceptives and even allow abortion.  In the case of problems with conception, some decide to undergo in vitro fertilization, regardless of the instrumentalisation and medicalization of procreation, the death of some embryos as part of the procedures undertaken, or the possible negative health effects. The article consisting of three parts regres 1.x1qto passages from Holy Scripture and numerous documents of the Catholic Church on procreation and moral principles in the field of transmitting human life.  In this way, it answers the question 'how should it be?'.  The answer to the question 'how is it?' becomes possible thanks to the research, especially prepared for this purpose, questionnaire: Attitudes towards marital and family morality.  The respondents were people preparing for marriage as part of courses organized by parishes in villages near Lublin.  It would seem that the inhabitants of smaller towns pay more attention to the opinions of others than the anonymous inhabitants of cities, and it is conducive to maintaining moral norms and living in accordance with them.  However, the polls of a large part of the respondents indicate serious discrepancies between the indications of the Catholic Church and the attitudes expressed.  Although the vast majority define themselves as 'believers' and 'definitely believers', more than half of them perform religious practices: 'irregularly', 'once in  a blue Moon', or not at all.  Many people reveal references to procreation that are inconsistent with the moral principles proclaimed by the Church.  This situation requires an answer to the question: 'what ought you do to make things as it should be?'  The opportunity and hope for recovery is the program implemented as part of the premarital course for brides nad grooms, as well as the knowledge, skills and commitment of the priests and family life counselors who lead it.  You can see how important and responsible they have a task to fulfill.  However, it also seems necessary to extend this responsibility to the whole of society.  So that, thanks to the earlier, morally correct and family-oriented education of clients, priests and counselors would not have to make up for the lost time or correct someone's mistakes.
未来配偶对规范生育行为的道德原则的态度
传播生命的能力对夫妻双方和整个社会来说都是一份珍贵的礼物。这种天赋受到道德原则的保护,这些原则表明需要拒绝任何违背负责任父母的行为。然而,值得注意的是,当一些人欣赏生殖的可能性,并与自己的性和生育能力和谐相处时,另一些人却在为此挣扎。他们不承认月经周期的可生育日和不孕日,而是通过避孕药消除生育能力,甚至允许堕胎。在受孕出现问题的情况下,有些人决定进行体外受精,而不考虑生殖的仪器化和医学化,在进行的程序中某些胚胎的死亡,或可能对健康产生的负面影响。文章由三部分组成。《圣经》和天主教会关于生育和人类生命传播领域的道德原则的许多文件的段落。通过这种方式,它回答了“它应该如何?”的问题。“how is it?”,这多亏了专门为此目的准备的调查问卷:对婚姻和家庭道德的态度。受访者是参加卢布林附近村庄教区组织的课程准备结婚的人。似乎小城镇的居民比无名的城市居民更关注他人的意见,这有利于维护道德规范并按照道德规范生活。然而,对大部分答复者进行的民意调查显示,天主教会的指示与所表示的态度之间存在严重差异。尽管绝大多数人将自己定义为“信徒”和“绝对信徒”,但他们中有一半以上的人“不定期”、“千载难逢”或根本不参加宗教活动。许多人透露提到生育与教会所宣布的道德原则是不一致的。在这种情况下,需要回答这个问题:“你应该做些什么才能使事情成为应有的样子?”康复的机会和希望是作为婚前课程的一部分实施的计划,以及领导该计划的牧师和家庭生活顾问的知识、技能和承诺。你可以看到他们有多么重要和负责任的任务要完成。然而,似乎也有必要将这一责任扩大到整个社会。因此,由于早期对客户进行了道德正确和以家庭为导向的教育,牧师和咨询师就不必弥补失去的时间或纠正某人的错误。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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