‘An endless succession of mirrors’: Irony, Ambiguity and the Crisis of Authenticity in Charlie Kaufman’s Synecdoche, New York

M. Devereaux
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Abstract

This chapter argues that Charlie Kaufman’s Synecdoche, New York creates a metatextual relationship between director and protagonist through its use of Romantic irony. The film directly addresses issues of solipsism as it is told from the radically subjective viewpoint of its self-obsessed protagonist, who may or may not be descending into madness. Kaufman conjures sublime feeling in the spectator through aesthetic devices of fantastic world creation. These include the creation of mise en abyme and an engagement with Tzvetan Todorov’s fantastic ‘themes of the self’ and ‘themes of vision’, which are expressed by inexplicable narrative elements such as a continually burning house fire. Drawing on German idealism and Schlegel’s concept of Romantic irony to counteract traditional notions of mimetic realism, Kaufman portrays his film world (and the world itself) as chaotic. But whereas Kaufman’s film embraces the chaos of becoming inherent in Schlegel’s philosophy, its protagonist suffers from a complete inability to engage with life on any authentic level and subsequently fails as an artist and person.
“无尽的镜子”:查理·考夫曼的《提喻》中的反讽、歧义和真实性危机,纽约
本章论述了查理·考夫曼的《纽约提喻》通过对浪漫主义反讽的运用,在导演和主人公之间建立了一种元文本关系。这部电影直接解决了唯我论的问题,因为它是从其自我痴迷的主角的激进主观观点出发的,他可能会或可能不会陷入疯狂。考夫曼通过创造梦幻世界的审美手段,使观众产生崇高的感觉。其中包括“mise en abyme”的创作,以及与茨维坦·托多罗夫(Tzvetan Todorov)梦幻般的“自我主题”和“视觉主题”的接触,这些主题都是通过令人费解的叙事元素来表达的,比如持续燃烧的房屋大火。利用德国理想主义和施莱格尔的浪漫反讽概念来对抗传统的模仿现实主义观念,考夫曼将他的电影世界(以及世界本身)描绘成混乱的。但是,尽管考夫曼的电影拥抱了施莱格尔哲学中固有的混乱,但它的主角却完全无法在任何真实的层面上参与生活,因此作为一个艺术家和一个人,他都失败了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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