On Literary Understanding

J. Gosetti-Ferencei
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引用次数: 0

Abstract

Several recent approaches to literature—what the chapter describes as moral, aesthetic, and cognitive models of literary experience—allow us to consider its relevance in epistemic terms. Through an examination of the insights and limits of these approaches, the chapter presents the case for the experiential, generative, and expressive dimensions of understanding the literary work, and for their implications beyond literary reading. That literary understanding is experiential will mean that, beyond knowledge of what the text is about, one must have acquaintance with what it is like to undergo the imaginings prompted by the text. That literary understanding is generative means that what we understand in literary experience is not merely the objects or events in the world from which the work may draw, but how these are transformed in the specific literary presentation created by the work. That literary understanding is expressive will mean that the object of understanding issues from, and brings us into contact with, a point of view, even if one known only through and as the work itself. These dimensions of literary understanding, I suggest, enable understanding beyond the experience of literature as such.
论文学理解
最近几种研究文学的方法——本章描述为文学经验的道德、美学和认知模型——允许我们从认识论的角度考虑其相关性。通过对这些方法的见解和局限性的考察,本章提出了理解文学作品的经验、生成和表达维度的案例,以及它们在文学阅读之外的含义。文学理解是体验性的,这意味着,除了对文本内容的了解之外,一个人还必须了解由文本引发的想象是什么样的。文学理解是生成性的意思是我们在文学体验中理解的不仅仅是作品可能从中得出的世界上的物体或事件,而是这些事物如何在作品所创造的特定文学表现中被转化。文学理解是表达性的,这意味着理解的对象是从一种观点出发,并使我们接触到这种观点,即使这种观点只通过作品本身而为人所知。我认为,文学理解的这些维度使理解超越了文学本身的经验。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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