Ewe Christology: The Sonship of Christ in Hebrews 1:1-4 from an Ewe Perspective

Mawuli Nyador
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Abstract

This paper is a biblical and cultural reflection and application of Hebrews 1:1-4 from the Ewe Bible in the Ewe context using two main approaches, the Mother Tongue Criticism methodology of biblical studies and the Comparative Approach. From the Ewe text, this study concludes that the primal understanding of the word Mawu Vi which is known in local parlance as Sogble, according to the evidence in Hebrews 1:1, is not the same as Jesus of the Bible. In their functions as sons and ambassadors of Mawu, they are similar but have vast differences when it comes to creation, sustaining creation and being selected as heir to all God’s creation. The most important area of dissimilarity is their provision for the forgiveness of sin. In addition, a critical examination of issues from the mother tongue exegesis suggests that it is the son’s role as the domenyila that gives him eminence in the Ewe culture. His role as the lineage domenyila enables him to perform both social and religious functions as well as political. Keywords: christology, Ewe culture, gospel and culture
母羊基督论:从母羊的角度看希伯来书1:1-4中基督的儿子身份
本文采用圣经研究的母语批评方法和比较方法两种主要方法,对《希伯来书》1:1-4进行圣经和文化上的反思和应用。从Ewe文本中,本研究得出结论,根据希伯来书1:1的证据,对Mawu Vi这个词的原始理解在当地的说法中被称为Sogble,与圣经中的耶稣不同。作为神的儿子和使者,他们在创造、维持创造和被选为神的所有创造的继承人方面有相似之处,但又有很大的不同。最重要的不同之处是他们对赦罪的规定。此外,对母语解经问题的批判性研究表明,正是儿子作为domenyila的角色使他在Ewe文化中脱颖而出。他作为家族domenyila的角色使他既能履行社会和宗教职能,也能履行政治职能。关键词:基督论,母羊文化,福音与文化
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