Crime, Hooded Crusaders, and (Private) Justice: Arrow and the Exoneration of Vigilantism in Contemporary Popular Media

Jesús Jiménez-Varea, Antonio Pineda
{"title":"Crime, Hooded Crusaders, and (Private) Justice: Arrow and the Exoneration of Vigilantism in Contemporary Popular Media","authors":"Jesús Jiménez-Varea, Antonio Pineda","doi":"10.17231/comsoc.42(2022).4013","DOIUrl":null,"url":null,"abstract":"As a form of extralegal crimefighting, vigilantism involves relevant questions about crime, justice, and law enforcement, and it is a staple of popular media. In the 1980s, several popular culture products took a critical approach to vigilantism as a part of the deconstruction of the superhero genre, which included a critical reflection on the psychological and political implications of the motivations behind private justice enforcers’ behavior. In this context, this paper focuses on the representation of vigilantism within the popular television show Arrow, and analyzes how it depicts, rationalizes, and ultimately exonerates vigilantism as a response to criminal activity. The empirical analysis focuses on the various rhetorical strategies used by Arrow to justify vigilantism, such as the representation of legal and governmental institutions as corrupt and inefficient, the multiple rationales whereby vigilantism is practiced, and the sanctioning of private crimefighting by institutions. The analysis indicates that the show delivers an apology for the vigilante ethos: Arrow mirrors superheroes’ dark turn in the 1980s and their reflection of societal fears about crime. However, in the show’s worldview, these fears can only be appeased by private vigilantes. By portraying the state as inefficient and/or corrupt, the show boosts ideologies of individualism and anti-government neoliberalism.","PeriodicalId":402719,"journal":{"name":"Comunicação e Sociedade","volume":"19 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Comunicação e Sociedade","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17231/comsoc.42(2022).4013","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

As a form of extralegal crimefighting, vigilantism involves relevant questions about crime, justice, and law enforcement, and it is a staple of popular media. In the 1980s, several popular culture products took a critical approach to vigilantism as a part of the deconstruction of the superhero genre, which included a critical reflection on the psychological and political implications of the motivations behind private justice enforcers’ behavior. In this context, this paper focuses on the representation of vigilantism within the popular television show Arrow, and analyzes how it depicts, rationalizes, and ultimately exonerates vigilantism as a response to criminal activity. The empirical analysis focuses on the various rhetorical strategies used by Arrow to justify vigilantism, such as the representation of legal and governmental institutions as corrupt and inefficient, the multiple rationales whereby vigilantism is practiced, and the sanctioning of private crimefighting by institutions. The analysis indicates that the show delivers an apology for the vigilante ethos: Arrow mirrors superheroes’ dark turn in the 1980s and their reflection of societal fears about crime. However, in the show’s worldview, these fears can only be appeased by private vigilantes. By portraying the state as inefficient and/or corrupt, the show boosts ideologies of individualism and anti-government neoliberalism.
犯罪、蒙面十字军和(私人)正义:当代大众媒体中的箭与警匪主义的免责
作为一种法外打击犯罪的形式,治安维持主义涉及有关犯罪、司法和执法的相关问题,是大众媒体的主要内容。在20世纪80年代,一些流行文化产品对义警主义采取了批判的态度,作为超级英雄类型解构的一部分,其中包括对私人司法执法者行为背后动机的心理和政治含义的批判性反思。在此背景下,本文将重点关注流行电视剧《绿箭侠》中治安维持主义的表现,并分析它如何描述、合理化并最终为治安维持主义作为对犯罪活动的回应而开脱。实证分析集中在阿罗用来证明义务警员行为正当性的各种修辞策略上,比如将法律和政府机构描述为腐败和低效的,实行义务警员行为的多重理由,以及机构对私人打击犯罪的认可。分析表明,这部剧为义务警员的风气道歉:《绿箭侠》反映了20世纪80年代超级英雄的黑暗转变,以及他们对社会对犯罪的恐惧。然而,在该剧的世界观中,这些恐惧只能由私人义务警员来平息。通过将国家描绘成效率低下和/或腐败的形象,该剧宣扬了个人主义和反政府新自由主义的意识形态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信