Człowiek jako obraz : konsekwencje dla psychologii

Tomasz Niemirowski
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引用次数: 0

Abstract

The philosophical analysis of human being indicates that he is not an original being, but a derivative, or image of being, because it concerns norms and obligations. Therefore, the basic mechanism of its development is imitation, which means conforming to the original, and thus becoming yourself. The question arises: who / what image is man? Initially, he usually becomes like his parents, then his peers, but he certainly will not develop fully by imitating another man because he is not. So who should he imitate? Only God remains. Man is an image of God, and he develops and becomes himself by imitating God. What does it various of Also in cognitive psychology one can treat the knowing subject, i.e. the mind, as an unfinished (pre-sketched) image of God, supplemented by learning reality, and especially by mastering the language.
对人的哲学分析表明,人不是一个原始的存在,而是一个衍生的存在,或存在的形象,因为它涉及规范和义务。因此,其发展的基本机制是模仿,即顺应原创,从而成为自己。问题来了:人是谁/什么形象?最初,他通常会变得像他的父母,然后是同龄人,但他肯定不会通过模仿别人来充分发展,因为他不是。那么他应该模仿谁呢?只剩下上帝了。人是上帝的形象,他通过模仿上帝而发展并成为他自己。在认知心理学中,人们也可以把认识的主体,即心灵,看作是上帝未完成的(预先勾画的)形象,通过学习现实,特别是掌握语言来补充。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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