Latin American racisms in global perspective

P. Wade
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引用次数: 3

Abstract

This chapter explores the character of Latin American racisms and the way they have been shaped by ideologies and practices of mestizaje (biological and cultural mixture). The chapter traces the historical process of mixture that produced mestizos (mixed people) and also underpinned the idea of the mestizo nation, seen as founded on racial difference, but as having overcome racism through mixture. Claims to being “racial democracies” were, from the nineteenth century, made on a global stage and, after the Second World War, a global turn to anti-racism prompted social scientists to look at Brazil as a test case of racial democracy. Brazil failed the test and data accumulated documenting racial disadvantage and racism. However, mixture continued to obfuscate the operation of racism, by generating real experiences of racial conviviality. Post-1990 changes towards global trends in multiculturalism – and, from the early 2000s, towards an incipient naming of racism – altered the shape of mestizaje-based racial formations in Latin America, but did not displace them.
全球视野中的拉丁美洲种族主义
本章探讨了拉丁美洲种族主义的特点,以及它们是如何被梅斯蒂扎伊人(生物和文化的混合体)的意识形态和实践所塑造的。这一章追溯了产生混血儿的混合历史过程,也支撑了混血儿国家的概念,这个概念被认为是建立在种族差异之上的,但通过混合克服了种族主义。从19世纪开始,“种族民主”的主张就出现在全球舞台上,第二次世界大战后,全球转向反种族主义,促使社会科学家将巴西视为种族民主的一个试验案例。巴西没有通过测试,积累的数据记录了种族劣势和种族主义。然而,通过产生种族欢宴的真实体验,混合继续混淆种族主义的运作。1990年后,多元文化主义的全球趋势发生了变化,从21世纪初开始,种族主义开始出现,这些变化改变了拉丁美洲以梅斯蒂萨人为基础的种族形态,但没有取代它们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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