IMPOSISI FATWA TERHADAP REGULASI PERBANKAN SYARIAH

M. Amiruddin
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引用次数: 3

Abstract

The imposition of fatwa as a source of law is varies in every Muslim-majority country. Some consider it as a source of legal hierarchy and government structure. Some of which place it outside the system. The difference also affects the independence of the fatwa as well as the issuing institution. In Brunei Darussalam, fatwa has a very important position because it includes in the legal structure of the country. In Malaysia, its position is very importan too because the position of mufti level under the sultan in religious affairs. In Indonesia itself, fatwas can only bind when absorbed into the legal system prevailing in Indonesia. Different Position fatwa is also affect the regulation of Islamic banking. This study compiles the imposition of fatwas against shariah banking regulations in Indonesia and Malaysia. Qualitative method used in preparing this research. The data were collected from related literature. The results of this study indicate that the position of fatwa in sharia banking regulation in both countries is very significant. In Malaysia, the Fatwa is issued by the Shariah Advisory Council (SAC) directly under the auspices of Bank Negara Malaysia and is binding upon the approval of the Majlis Raja-raja and issued in the form of a gazette. In Indonesia, the Indonesian Council of Ulama issued Fatwas through the badan Pengawas Syariah (DNS) which was then absorbed into Bank Indonesia Regulation (PBI)
对伊斯兰银行监管的宗教立场
在每个穆斯林占多数的国家,法特瓦作为法律来源的强制执行情况各不相同。有些人认为它是法律等级和政府结构的来源。有些人把它放在系统之外。这种差异也影响了法特瓦的独立性以及发布机构。在文莱达鲁萨兰国,法特瓦有着非常重要的地位,因为它包含在国家的法律结构中。在马来西亚,它的地位也很重要,因为在宗教事务中,穆夫提的地位在苏丹之下。在印尼国内,伊斯兰教令只有在被纳入印尼现行的法律体系时才具有约束力。不同立场的法特瓦也影响了对伊斯兰银行的监管。本研究汇编了印尼和马来西亚针对伊斯兰银行法规实施的教令。本研究采用定性方法。数据来源于相关文献。本研究结果表明,法特瓦在两国伊斯兰银行监管中的地位非常显著。在马来西亚,法特瓦由马来西亚国家银行直接主持下的伊斯兰教法咨询委员会(SAC)发布,经马来西亚议会(Majlis Raja-raja)批准后具有约束力,并以宪报的形式发布。在印度尼西亚,印度尼西亚乌拉玛理事会通过badan Pengawas Syariah (DNS)发布法特瓦,该法特瓦随后被纳入印度尼西亚银行法规(PBI)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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