Borderland Maroons

S. Diouf
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Abstract

Unlike their African forebears, most American maroons in the antebellum period did not look for freedom in remote hinterland locations. Instead, they settled in the borderlands of farms or plantations—and they went to the woods to stay. If not caught by men or dogs, and depending on their health, survival skills, and their families’ and friends’ level of involvement, runaway slaves could live there for years. These “borderland maroons” have become the most invisible refugees from slavery, although their (white and black) contemporaries were well aware of their existence. As is true for most American maroons, their lives have remained partially unknown, but several individuals who later got out of the South, or had loved ones who went to the woods, described that experience in slave narratives such as autobiographies and memoirs. In addition, detailed and intimate information about their existence can be found in the recollections of the formerly enslaved men and women gathered by the Works Progress Administration. This chapter builds upon the previous two contributions by exploring the lives of “borderland maroons” in the antebellum South with a particular emphasis on the (slave family) networks that sustained them indefinitely as refugees from slavery.
边境Maroons
与他们的非洲祖先不同,战前时期的大多数美国黑人并没有在偏远的内陆地区寻求自由。取而代之的是,他们定居在农场或种植园的边缘地带——他们去森林里住。如果没有被人或狗抓住,根据他们的健康状况、生存技能以及他们的家人和朋友的参与程度,逃跑的奴隶可以在那里生活数年。尽管与他们同时代的人(白人和黑人)都很清楚他们的存在,但这些“边境流亡者”已经成为最不为人知的奴隶难民。就像大多数美国黑人一样,他们的生活部分不为人知,但一些后来离开南方的人,或者他们的亲人去了森林,在自传和回忆录等奴隶叙述中描述了他们的经历。此外,有关他们存在的详细和亲密的信息,可以在工程进展管理局收集的以前被奴役的男人和女人的回忆中找到。本章建立在前两篇文章的基础上,探讨了南北战争前南方“边境流亡者”的生活,特别强调了(奴隶家庭)网络,这些网络无限期地支持着他们作为奴隶制度的难民。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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