JUSTICE IN PARTNED IN THE LEGAL SYSTEM OF PANCASILA AS THE PARENT OF STRENGTHENING THE VALUE OF UNITY AND UNITY

Nunung Nugroho
{"title":"JUSTICE IN PARTNED IN THE LEGAL SYSTEM OF PANCASILA AS THE PARENT OF STRENGTHENING THE VALUE OF UNITY AND UNITY","authors":"Nunung Nugroho","doi":"10.36356/ULREV.V5I1.2229","DOIUrl":null,"url":null,"abstract":"Pancasila as the source of all sources of law in Indonesia. Especially is the side of the value of justice itself which reflects on justice with dignity as a characteristic of justice for the Indonesian nation. The theory of justice which is based on the values of Pancasila, especially the second principle, namely the principle of humanity that is just and civilized and is supported by the first principle of God Almighty. The terms fair and civilized as meant in the second principle of Pancasila, are interpreted by Notonagoro as a sense of humanity that is fair to oneself, to fellow humans, and toGod (causa prima). Based on this fair and civilized humanitarian principle, legal justice that is owned by the Indonesian nation is justice that humanizes humans. According to Teguh Prasetyo, justice that humanizes humans is called a dignified theory of justice. In the sense that even though someone has been legally guilty, that person must still be treated as a human being in accordance with their inherentrights. So that justice with dignity is justice that balances rights and obligations. The value of unity and integrity is based on and imbued with the first sila (divinity), the second principle (just and civilized humanity) and underlies and animates the fourth principle (democracy led by wisdom in deliberation / representation) and the fifth principle (social justice for all Indonesian people). Thus, the value of unity and integrity in question is unity and unity that is godly, humane, human, and just, which are the characteristics of the Pancasila legal system.","PeriodicalId":259996,"journal":{"name":"UNTAG Law Review","volume":"131 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"UNTAG Law Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.36356/ULREV.V5I1.2229","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Pancasila as the source of all sources of law in Indonesia. Especially is the side of the value of justice itself which reflects on justice with dignity as a characteristic of justice for the Indonesian nation. The theory of justice which is based on the values of Pancasila, especially the second principle, namely the principle of humanity that is just and civilized and is supported by the first principle of God Almighty. The terms fair and civilized as meant in the second principle of Pancasila, are interpreted by Notonagoro as a sense of humanity that is fair to oneself, to fellow humans, and toGod (causa prima). Based on this fair and civilized humanitarian principle, legal justice that is owned by the Indonesian nation is justice that humanizes humans. According to Teguh Prasetyo, justice that humanizes humans is called a dignified theory of justice. In the sense that even though someone has been legally guilty, that person must still be treated as a human being in accordance with their inherentrights. So that justice with dignity is justice that balances rights and obligations. The value of unity and integrity is based on and imbued with the first sila (divinity), the second principle (just and civilized humanity) and underlies and animates the fourth principle (democracy led by wisdom in deliberation / representation) and the fifth principle (social justice for all Indonesian people). Thus, the value of unity and integrity in question is unity and unity that is godly, humane, human, and just, which are the characteristics of the Pancasila legal system.
正义在潘卡西拉法律体系中以伙伴关系为母体,强化了价值的团结与统一
潘卡西拉是印尼所有法律渊源的源头。特别是正义本身的价值方面,体现了作为印尼民族正义特征的尊严正义。以潘卡西拉的价值观为基础的正义理论,特别是第二原则,即人类公正文明的原则,并以全能的上帝的第一原则为支撑。潘卡西拉第二条原则中的公平和文明这两个词,被Notonagoro解释为一种对自己、对人类同胞和对上帝(原由)公平的人性。基于这一公平文明的人道主义原则,印尼民族所拥有的法律正义是使人人性化的正义。根据Teguh Prasetyo的说法,使人类人性化的正义被称为尊严的正义理论。从某种意义上说,即使某人在法律上有罪,那个人仍然必须按照他们的继承权利被视为一个人。因此,有尊严的正义是平衡权利和义务的正义。团结和正直的价值以第一sila(神性)、第二原则(公正和文明的人类)为基础,并融入其中,是第四原则(在审议/代表中由智慧领导的民主)和第五原则(全体印度尼西亚人民享有社会正义)的基础和生命力。因此,这里所说的统一和正直的价值,是指潘卡西拉法律体系所具有的神圣、人道、人性和正义的统一和统一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信