A Physiology of Encounters: Spinoza, Nietzsche, and Strange Alliances

Epoch Pub Date : 2010-04-01 DOI:10.5840/EPOCHE201015123
T. Sparrow
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引用次数: 2

Abstract

The body is central to the philosophies of Spinoza and Nietzsche. Both thinkers are concerned with the composition of the body, its potential relations with other bodies, and the modifications which a body can undergo. Gilles Deleuze has contributed significantly to the relatively sparse literature which draws out the affinities between Spinoza and Nietzsche. Deleuze's reconceptualization of the field of ethology enables us to bring Spinoza and Nietzsche together as ethologists of the body and to elaborate their common, physiological perspective on ethico-political composition. This is accomplished by reading the concepts of force, power, and affect as they are mobilized in their discussions of corporeity and intercorporeity. What emerges is a metaphysics of bodies that can simultaneously be regarded as a physiology of encounters, one which renders the friend/enemy distinction indiscernible and opens the door for a rethinking of the nature of political alliances. Both Spinoza and Nietzsche are shown to be invaluable resources for helping us imagine the potential of the individual's body and the body politic.
《邂逅的生理学:斯宾诺莎、尼采和奇怪的联盟
身体是斯宾诺莎和尼采哲学的核心。两位思想家都关注身体的构成,它与其他身体的潜在关系,以及一个身体可以经历的变化。吉尔·德勒兹对斯宾诺莎和尼采之间的联系的相对稀少的文献做出了重大贡献。德勒兹对行为学领域的重新概念化使我们能够将斯宾诺莎和尼采作为身体的行为学家聚集在一起,并详细阐述他们对伦理政治构成的共同生理观点。这是通过阅读力量、权力和影响的概念来完成的,因为他们在讨论集体和相互集体时被动员起来。出现的是一种身体的形而上学,它可以同时被视为一种遭遇的生理学,它使朋友/敌人的区别变得无法分辨,并为重新思考政治联盟的本质打开了大门。斯宾诺莎和尼采都被证明是宝贵的资源,帮助我们想象个人身体和政体的潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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