The tyranny of normative hedonism in postcolonial Cameroon: literary explorations

H. Yosimbom
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Abstract

Abstract This paper explores the tyranny of normative hedonism in postcolonial Cameroon literature and argues that pleasure-seeking is tyrannical when the master’s pleasure translates into the marginalization of the subaltern population. It borrows critical perspectives from Achille Mbembe’s notion of the chaotic plurality of the postcolony. It contends that normative hedonism is a pervasive feature of Cameroonian anti-dictatorial literature. It focuses on Francis Nyamnjoh’s The Travail of Dieudonné, A Nose for Money, and Married but Available. The story in all the novels is set in the fictional land of Mimbo, ruled by a power-drunk elite, characterized by political corruption, kleptomania, and sexual excess, discussed here as examples of tyrannical normative hedonism. In Mimboland, the pleasures of power and the pain of domination are multidirectional and status-less. Reading these texts from this perspective allows the reader to explore the links between power and tyrannical pleasure-seeking as well as powerlessness.
后殖民时期喀麦隆规范享乐主义的暴政:文学探索
摘要本文探讨了后殖民时期喀麦隆文学中规范享乐主义的暴政,并认为当主人的快乐转化为下层人口的边缘化时,享乐主义就是专制的。它借鉴了阿基利·姆本贝(Achille Mbembe)关于后殖民地混乱多元性的批判性观点。它认为规范性享乐主义是喀麦隆反独裁文学的普遍特征。它的重点是弗朗西斯·尼亚姆乔的《迪尤顿的痛苦》、《对钱的嗅觉》和《结婚了但可以得到》。所有小说的故事都发生在虚构的米姆博(Mimbo),由一群权力至上的精英统治,以政治腐败、盗窃癖和性过剩为特征,这里将其作为暴虐的规范享乐主义的例子进行讨论。在芬兰,权力的乐趣和统治的痛苦是多向的,没有地位。从这个角度阅读这些文本,可以让读者探索权力与暴虐的享乐以及无能为力之间的联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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