(De/re) territorializing writing/composition: becoming with playful objects through maker literacies

J. Thiel
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引用次数: 1

Abstract

Purpose Using a postqualitative inquiry approach, the purpose of this paper is to make sense of playful making events that took place at a community makerspace during an afterschool enrichment opportunity and to explore those events as ways we might deterritorialize traditional composition practices and pedagogies in the literacy classroom. Design/methodology/approach Thinking alongside theories (Jackson and Mazzei, 2012) of (de/re)territorialization, becoming (Deleuze and Guattari, 1987) and intimacy with objects (Bennett, 2010), the author argues that children are always, already engaged in writing practices through their everyday maker literacies. Findings By analyzing three different moments when young people were engaged in self-directed maker literacies, this paper illustrates how children’s playful compositions are writing practices and mimic many of the skills teachers seek out during more traditional writing instruction. The author also argues that literacy educators must deterritorialize their own practices to notice the ways children are engaged in these skills. Originality/value Written as a narrative, this paper adds to the ever-growing body of work that suggests seeing humans/nonhuman objects as being in co-relational partnerships offers us new ways to conceptualize literacy practice. Additionally, rather than call for a dismissal of traditional practices, the author encourages us to add to existing practices for a more robust and creative engagement with literacies.
(De/re)领地化写作/构图:通过制造者素养与好玩的物体结合
目的:本文采用后质性调查方法,目的是了解在课后丰富机会期间发生在社区创客空间的有趣制作事件,并探索这些事件作为我们在读写教室中消除传统写作实践和教学法的方式。设计/方法论/方法结合(de/re)领土化、生成(Deleuze and Guattari, 1987)和与物体的亲密关系(Bennett, 2010)的理论(Jackson and Mazzei, 2012),作者认为,儿童总是已经通过他们的日常制造者素养参与了写作实践。通过分析年轻人参与自我引导的创客素养的三个不同时刻,本文说明了孩子们的有趣的作文是如何写作的练习,并模仿了教师在更传统的写作教学中寻找的许多技能。作者还认为,扫盲教育者必须将自己的实践去地域性化,以注意到孩子们从事这些技能的方式。原创性/价值作为一种叙述,这篇论文增加了不断增长的工作,表明将人类/非人类物体视为相互关系的伙伴关系,为我们提供了概念化扫盲实践的新方法。此外,作者并没有呼吁摒弃传统做法,而是鼓励我们在现有做法的基础上增加对文化素养的更有力、更有创造性的参与。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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