The Ascetic Apostle

A. Cain
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Abstract

Jerome viewed his commentaries as a formal scholarly enterprise, a teaching tool for their ostensible addressees (and other readers down the line), and also a vehicle for propagating his idiosyncratic ascetic ideals. This chapter begins by situating the commentaries as a textualized extension of his face-to-face instruction of his circle of spiritual advisees, which included Paula and Eustochium as well as Marcella (an honorary dedicatee of the commentaries) and other discipulae he had left behind in Rome. From there we look closely at the often subtle ways in which he interprets Paul through an asceticizing lens to center his own ideological priorities, from his emphasis on sexual purity to his notion of a monastic clergy.
禁欲的使徒
杰罗姆认为他的注释是一种正式的学术事业,是表面上的收件人(以及其他读者)的教学工具,也是传播他独特的禁欲主义理想的工具。这一章一开始,就把评注作为他面对面指导他的精神顾问圈子的文本化延伸,其中包括宝拉和尤斯多克西姆,以及玛塞拉(评注的荣誉奉献者)和他留在罗马的其他弟子。从这里,我们仔细观察他通过禁欲主义的视角解读保罗的微妙方式,以他自己的意识形态优先考虑为中心,从他对性纯洁的强调到他对修道院神职人员的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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