{"title":"Encounters with Indigenous Forest and Intuitive Painting","authors":"Leighton Upson","doi":"10.60162/swamphen.8.16689","DOIUrl":null,"url":null,"abstract":"\n\nKo te mahinga toi ka hono i te hinengaro, te tinana me te waahi. The practice of art connects mind, body and place. Painting is a great connector of being and place. It can promote strong connection to a particular forest. The process of painting is ideal for thinking with and elaborating an expression of human-plant-life relations. It animates the intensity of every exchange; it is an expression of being with the conditions. Through a painting-based art practice I have become very close to a particular site inside a fragment of an old growth forest named the Rātāpihipihi Scenic Reserve on the edge of Ngāmotu/New Plymouth city. Here, on the west coast of Te Ika-a-Māui, the North Island of Aotearoa New Zealand. It is in this place that I have spent a number of years painting alongside a group of centuries-old kohekohe (Dysoxylum spectabile), pukatea (Laurelia novae-zelandiae) and tawa (Beilschmiedia tawa) trees. Through the materiality and process of painting and being with these trees, I have come to articulate a concept of forestness. It is a deepening of my art practice as kotahitanga: practising “togetherness with forest.”\n\n","PeriodicalId":197436,"journal":{"name":"Swamphen: a Journal of Cultural Ecology (ASLEC-ANZ)","volume":"87 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Swamphen: a Journal of Cultural Ecology (ASLEC-ANZ)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.60162/swamphen.8.16689","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Ko te mahinga toi ka hono i te hinengaro, te tinana me te waahi. The practice of art connects mind, body and place. Painting is a great connector of being and place. It can promote strong connection to a particular forest. The process of painting is ideal for thinking with and elaborating an expression of human-plant-life relations. It animates the intensity of every exchange; it is an expression of being with the conditions. Through a painting-based art practice I have become very close to a particular site inside a fragment of an old growth forest named the Rātāpihipihi Scenic Reserve on the edge of Ngāmotu/New Plymouth city. Here, on the west coast of Te Ika-a-Māui, the North Island of Aotearoa New Zealand. It is in this place that I have spent a number of years painting alongside a group of centuries-old kohekohe (Dysoxylum spectabile), pukatea (Laurelia novae-zelandiae) and tawa (Beilschmiedia tawa) trees. Through the materiality and process of painting and being with these trees, I have come to articulate a concept of forestness. It is a deepening of my art practice as kotahitanga: practising “togetherness with forest.”