Infusing Islam in Connected Societies

Khairudin Aljunied
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Abstract

This chapter uncovers the connectedness of Malay societies that made it conducive for Muslim traders and travelers who crossed the Indian Ocean to live alongside non-Muslim Malays, thereby introducing Islam in an incidental fashion. These traders and travelers were, later on, joined by rulers, Sufi missionaries, and Islamic scholars hailing from the Arab world, South Asia, China, and Southeast Asia who gained new converts through direct preaching. Even though many Malays embraced Islam during this phase, their conversion did not radically change the outlook and governance of Malay states. Hindu-Buddhist-animist frames of reference were generally maintained by the masses as the common people slowly internalized the tenets of Islam. Islamic and pre-Islamic codes of law and ethics were fused together by Malay elites in the management of their societies so as to not disrupt the age-old cultures that the common people held on to.
在相互联系的社会中注入伊斯兰教
本章揭示了马来社会的连通性,这有利于穆斯林商人和旅行者越过印度洋与非穆斯林马来人一起生活,从而以偶然的方式介绍了伊斯兰教。后来,统治者、苏菲派传教士和来自阿拉伯世界、南亚、中国和东南亚的伊斯兰学者加入了这些商人和旅行者的行列,他们通过直接传教获得了新的皈依者。尽管许多马来人在这一阶段接受了伊斯兰教,但他们的皈依并没有从根本上改变马来国家的面貌和治理。印度教-佛教-万物有灵论的参照系通常由大众维持,因为普通人慢慢地内化了伊斯兰教的教义。伊斯兰教和前伊斯兰教的法律和道德规范被马来精英在管理他们的社会时融合在一起,这样就不会破坏普通人所坚持的古老文化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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