RACIAL EPISTEMOLOGY AT A TIME OF A PANDEMIC: A SYNOPSIS OF SOUTH AFRICA’S PERSISTING INEQUALITIES THROUGH THE LENS OF ‘#FEESMUSTFALL’ AND ‘#FREEDECOLONISEDEDUCATION’

Gudani Tshikota
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引用次数: 1

Abstract

The creation of South Africa was accompanied by the creation of an education system that would reflect Eurocentric ideologies, concepts, and livelihoods. When South Africa attained ‘democracy’, this creation was not abolished. A direct consequence of this was that the racial epistemology of conquest continues. The #feesmustfall and #FreeDeclonisedEducation protests were a response to the persistence of this creation. However, these calls were also not realised. Which means that the racial epistemology of conquest persists. In this article I attempt to show how the realisation of these calls could have dealt with the challenges that the education system and sector faces as a result of the coronavirus pandemic. I do this by problematising the exclusionary nature of the type of education and learning that is prevalent in South Africa. I opine that in order for the racial ontology of conquest to be abolished, there should be free and decolonised education.
大流行病时期的种族认识论:从“#学费必须下降”和“#自由非殖民化教育”的视角看南非持续存在的不平等现象
南非的建立伴随着反映欧洲中心意识形态、观念和生活方式的教育体系的建立。当南非实现“民主”时,这种创造并没有被废除。这样做的一个直接后果就是征服的种族认识论继续存在。#学费必须下降#和#自由教育抗议活动是对这种创造持续存在的回应。然而,这些呼吁也没有实现。这意味着征服的种族认识论仍然存在。在本文中,我试图展示这些呼吁的实现如何应对教育系统和部门因冠状病毒大流行而面临的挑战。我通过质疑南非普遍存在的教育和学习类型的排他性来做到这一点。我认为,为了废除征服的种族本体论,应该有自由和非殖民化的教育。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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