Yhwh Tsevaot before Samuel: canonical foundations for a Davidic title

Jared Hood
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Abstract

It is argued that the title, Yhwh Tsevaot, first appearing in Samuel, is rooted in the pre-Samuel canon. ‘Host’ language in Genesis–Judges is assessed, as are comparable expressions to Yhwh Tsevaot, including ‘hosts of Yhwh’ and ‘God of Israel’, to conclude that Yhwh Tsevaot refers to the deity of the federated tribal armies of Israel. The new term is designed to demarcate a new salvation-historical era, like ‘El Shaddai’ and ‘Yhwh’. It marks the age of military victory and rest attained under the Davidic monarchy. The canonical background does not suggest an angelic meaning and gives quite a different concept to the Canaanite council of the gods.
撒母耳之前的耶和华:大卫头衔的规范基础
这是争论的标题,Yhwh Tsevaot,首次出现在塞缪尔,是植根于前塞缪尔佳能。《创世纪-士师记》中“Host”的语言被评估,与“耶和华的主人”和“以色列的上帝”的表达类似,包括“耶和华的主人”和“以色列的上帝”,从而得出结论,耶和华是指以色列联合部落军队的神。这个新术语旨在界定一个新的拯救历史时代,就像“El Shaddai”和“Yhwh”一样。它标志着在大卫王朝统治下取得军事胜利和休息的时代。规范背景并没有暗示天使的含义,并给迦南众神会议一个完全不同的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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