Dalit Liberative Identity as Amalgam

G. Oommen
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Abstract

The chapter discusses post-conversion experiences and struggles of Dalits who had opted for Christianity, taking the case of Pulayas in Kerala, who had become members of the Anglican Church during the nineteenth and twentieth centuries. The change of religion led to new self-assessment and identity-seeking. Pulayas had major conflicts with Syrian Christians, including Christian landlords. Many Pulayas had then still the status of bonded labourers or even slaves (adiyan). After covering the early twentieth-century agitations to overcome their social degradation and exclusion from public spaces, the author focuses on the later involvement of Christian Pulayas with the Communist mobilization. Communist activists accepted water and food from the Pulayas. Finally, the chapter discusses the push of Pulaya Christians for a distinctive depressed-class administration within the Anglican Church, ending with the break-away of a large section of Dalit Christians from the Anglican Church and the start of a new church, the CMS Church, in 1968.
达利特解放者的身份是汞合金
这一章讨论了选择基督教的达利特人皈依后的经历和挣扎,以喀拉拉邦的普拉亚为例,他们在19世纪和20世纪成为英国国教的成员。宗教的变化导致了新的自我评价和身份寻求。普拉亚人与叙利亚基督徒有重大冲突,包括基督教地主。许多普拉亚人当时仍然是契约劳工,甚至是奴隶(adiyan)。在讲述了二十世纪早期为克服他们的社会退化和被排斥在公共空间之外而引起的骚动之后,作者将重点放在了基督教普拉亚人后来参与共产主义动员上。共产主义活动分子从普拉亚人那里接受了水和食物。最后,本章讨论了普拉亚基督徒在英国国教内推动一个独特的下层阶级管理,以一大部分达利特基督徒从英国国教中分离出来,并于1968年开始一个新的教会,CMS教会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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