Justin’s Dialogue and the Search for Contemporary Discourse Between Christians and Jews: A Closer Look at Dialogue, Chapter 47

Tobias Georges
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Abstract

Abstract There has been a long-lasting scholarly debate on whether Justin’s Dialogue with Trypho reflects an authentic “Christian-Jewish dialogue.” Without claiming to provide an answer, this paper will focus on Dialogue, chapter 47 in order to point to a contemporary discourse between Christians and Jews that might form the background of Justin’s writing: In chapter 47, Trypho and Justin discuss whether there will be eternal salvation for Jews who believe in Jesus as the Messiah and continue to observe the law. Against other Christian opinions, Justin argues they will be saved provided they do not force their fellow Christians to observe the law to the same degree that they themselves do. While this is good evidence of an inner-Christian discourse on the salvation of Christ-believers who continue adhering to the law, the subsequent lines in chapter 47 suggest that those Jews who do not believe in Jesus Christ are part of the broader Christian-Jewish discourse on eternal salvation. This is because for Justin the crux in all attempts to make Christians observe the law (even the attempts of assumed Christ-believers) is they tend to replace faith in Christ with observance of law to the exclusion of the former. It is precisely the question of eternal salvation that motivates Justin and Trypho to start their discussion in the Dialogue (8,2–4).
《犹斯丁的对话与当代基督徒与犹太人话语的探索:对《对话》的进一步审视》,第47章
关于犹斯丁与特来弗的对话录是否反映了真实的“基督教与犹太教的对话”,学术界一直争论不休。在不提供答案的情况下,本文将把重点放在第47章的对话上,以指出基督徒和犹太人之间的当代话语,这可能构成犹斯丁写作的背景:在第47章中,特来弗和犹斯丁讨论了那些相信耶稣是弥赛亚并继续遵守律法的犹太人是否会有永恒的救赎。反对其他基督徒的观点,犹斯丁认为,只要他们不强迫他们的基督徒同伴像他们自己一样遵守法律,他们就会得救。虽然这是基督教内部关于继续遵守律法的基督信徒得救的论述的一个很好的证据,但第47章接下来的几行表明,那些不相信耶稣基督的犹太人是更广泛的基督教-犹太教关于永恒救赎的论述的一部分。这是因为对于犹斯丁来说,所有试图让基督徒遵守律法的尝试(即使是假设的基督信徒的尝试)的关键在于,他们倾向于用遵守律法来取代对基督的信仰,而排斥前者。正是永恒救赎的问题促使犹斯丁和特来弗在《对话录》中展开讨论(8,2 - 4)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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