Seasons in Ancient Indian Medicine

Vitus Angermeier
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Abstract

Most notions of the seasons in works of ancient Indian medicine list frost, spring, summer, rainy season, autumn and winter as the particular times of the year. However, in some contexts, the hibernal season frost (śiśira) is left out and replaced by a second rainy season, called beginning of the rain (prāvṛṣ) and placed between summer and the actual rainy season. In this paper, I firstly introduce the concept of the seasons and the division of the year into two halves. Secondly, I examine the dichotomy of two seasonal schemes inside one scientific corpus, which varies regarding the included seasons. Concerning this matter, I follow the investigations of Francis Zimmermann in order to prove that the two schemes are utilized both intentionally and systematically in specific contexts. The two seasonal schemes serve diverse cases, being of use for the physician in different aspects of his work.
古印度医学中的季节
在古印度医学著作中,大多数关于季节的概念都将霜冻、春夏、雨季、秋冬作为一年中的特定时间。然而,在某些情况下,冬眠季节的霜冻(śiśira)被忽略,取而代之的是第二个雨季,称为雨季开始(prāvṛṣ),并置于夏季和实际雨季之间。在本文中,我首先介绍了季节的概念和一年分为两半的划分。其次,我研究了在一个科学语料库内的两个季节方案的二分法,它随所包括的季节而变化。关于这个问题,我遵循Francis Zimmermann的研究,以证明这两种方案在特定情况下都是有意和系统地使用的。这两种季节性方案服务于不同的病例,对医生在不同方面的工作有帮助。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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