“My Indignation Has Got the Better of My Intention”: A Case Study in Latter-day Saint and “Gentile” Female Family Correspondence in Nineteenth-Century America

Bonnie Young
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Abstract

Although members of The Church of Jesus Christ of Latter-day Saints shared many values with their Christian neighbors, the differences between Mormons and non-Mormons during the nineteenth century were enough to estrange even beloved family members. Peculiar Mormon practices intensified divisions between the Saints and Americans at large, especially practices such as their loyalty to prophet-leaders and plural marriage arrangements, as well as the intimidating political bloc that the Saints created. By the time they established a western mountain theocracy under Brigham Young, Mormons and their community were seen as foreign bodies so much that, in the popular imagination, they were distinguishable not only by alien practices but physical appearance. For many Americans, Mormons were so wholly “other” that connecting deeply, or even casually, with them felt
“我的愤怒胜过了我的意图”:19世纪美国后期圣徒与“非犹太人”女性家庭书信个案研究
虽然耶稣基督后期圣徒教会的成员与他们的基督徒邻居有许多共同的价值观,但在19世纪,摩门教徒和非摩门教徒之间的差异足以疏远甚至是深爱的家庭成员。摩门教特有的做法加剧了圣徒和美国人之间的分歧,尤其是他们对先知领袖的忠诚和多重婚姻安排,以及圣徒创建的令人生畏的政治集团。在杨百翰(Brigham Young)的领导下,摩门教徒和他们的社区建立了一个西部山区的神权政体。在大众的想象中,摩门教徒和他们的社区被视为外来的实体,他们不仅通过外来的习俗,而且通过外表来区分。对许多美国人来说,摩门教徒完全是“他者”,以至于与他们有很深的联系,甚至是随意的联系
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