Pendidikan Moderasi Islam KH. Asep Saifuddin Chalim; Mencegah Radikalisme Agama dan Mewujudkan Masyarakat Madani Indonesia

Syaikhu Rozi
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引用次数: 7

Abstract

This study uses the research design of the Individual Life History Case Study by Imam Suprayogo and Tobroni. The study was Done to reveal the life history of KH. Asep Saifuddin Chalim, his struggles, careers, dedication, thoughts and works related to education of Islamic moderation. The data analysis technique uses Spradley's naturalistic research steps whose overall process concludes including: 1) Prevention of religious radicalism through education is carried out by implementing quality education in accordance with Islamic principles of aswaja and by emphasizing more responsibility for teachers not only to teach, but also supervises and accompanies students inside and outside the classroom so as to make it the spearhead in maintaining, preserving and grounding the existence of aswaja teachings. Responsibility is carried out with a nurturing and education approach (andragogy). 2) Civil society is a civil which always doing the process of searching for identity and guarantees the freedom of individuals to growing up so that they have the ability and opportunity to build a culture of civic citizenship. This is formed by implementing an education system based on cultural elements that consider ethics, aesthetics and religiosity so that young intellectuals have the toughness and excellence which is the starting point for building civil society.  
本研究采用Imam Suprayogo和Tobroni的个人生活史个案研究的研究设计。本研究旨在揭示KH的生活史。Asep Saifuddin Chalim,他的奋斗、事业、奉献、思想和与伊斯兰温和教育有关的作品。数据分析技术采用Spradley的自然主义研究步骤,其总体过程包括:1)通过教育来预防宗教激进主义,根据伊斯兰教的阿斯瓦贾原则实施素质教育,强调教师不仅要教学,还要在课堂内外监督和陪伴学生,使其成为维护、保存和巩固阿斯瓦贾教义存在的先锋。责任是通过培养和教育的方式来执行的(教育学)。(2)公民社会是一种不断寻求身份认同的公民社会,它保障个人的成长自由,使他们有能力和机会建立公民的公民文化。这是通过实施以伦理、美学、宗教为基础的文化要素的教育体系,使青年知识分子具有坚韧和优秀的品质,这是建立公民社会的起点。
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