The Science Wars Go Public

S. Goldman
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Abstract

In the 1990s, the Science Wars moved from the academic world into the public arena, further widening the gulf between critics of science, who argued that science was a socially empowered belief system or ideology, and defenders of a more traditional view of scientific knowledge. The critics of science were alienated by scientists’ insistence on promoting scientific knowledge as archaeological-ontological rather than interpretational-epistemological. They became actively hostile to the practice of science as well as to the putative knowledge that scientists produced, denouncing both as ideological, patriarchal, sexist, racist, and pretenders to truth. The religious right responded with its own critique of science by arguing that creation science was just as legitimately science as evolutionary theory, but successive court decisions rejected this interpretation. The implications for how we are to understand the nature of scientific knowledge remain profound for formulating effective science-based public policies.
科学战争公开
在20世纪90年代,科学战争从学术界转移到公共领域,进一步扩大了科学批评者和捍卫者之间的鸿沟。前者认为科学是一种社会授权的信仰体系或意识形态,后者认为科学是一种更传统的科学知识观。科学家们坚持把科学知识推广为考古本体论而不是解释认识论,这使科学批评家们疏远了他们。他们对科学实践和科学家创造的假定知识充满敌意,谴责两者都是意识形态的、男权的、性别歧视的、种族主义的和对真理的伪装者。宗教右翼以自己对科学的批判回应,认为创造科学和进化论一样是合法的科学,但随后的法院判决拒绝了这种解释。我们如何理解科学知识的本质对于制定有效的以科学为基础的公共政策仍然具有深远的意义。
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