L’art autochtone à l’aune du discours critique dans les revues spécialisées en arts visuels au Canada. Les cas de Sakahàn et de Beat Nation

Article quatre Pub Date : 2018-10-17 DOI:10.7202/1052629AR
Édith-Anne Pageot
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Abstract

This article offers a qualitative and quantitive analysis of the critical reception of two exhibitions, Sakahàn:International Indigenous Art (National Gallery of Canada, Ottawa 2013) and Beat Nation: Art, Hip-Hop and Aboriginial Culture (organised and circulated by the Vancouver Art Gallery, 2013-2014). The study treats articles which appeared between 2012 and 2015 in English and French visual-arts publications. The comparative analysis intends to highlight general trends, in order to identify challenges that contemporary Indigenous arts pose for art criticism. A review of the texts shows that all commentators, whether francophone or anglophone, indigenous or non-Indigenous, have welcomed these two exhibitions warmly. The discrepancy between the number of essays in French and those in English reflects the demographic weight of these two linguistic communities and the geographic distribution of First Nations in Canada. This will qualify, without denying, the hypothesis of Quebec's tardiness on the indigenous question. The authors largely recognize the necessity of initiating indigenization of the museum and emphasize the movement to internationalize contemporary indigenous art. Yet many commentators, particulary Indigenous people, dispute the efficacity of the concept of "strategic essentialism" put forward by the commissioners of the Sakahàn catalog. Despite both a real interest in these two major exhibitions and the quality of the commentary, in the end, for events of such a scale few texts have been published on the subject. The criteria for appreciation rooted in the institutional sociology of art endeavour to fully take into account the challenges posed by certain central aspects of the approach of several Indigenous creators, such as the intangible dimensions of their civic engagement, the dissolution of particular outside venues and the sisterhood of certain projects.
加拿大视觉艺术杂志上的土著艺术批评话语。sakahan和Beat Nation的案例
本文对两个展览——Sakahàn:国际土著艺术(加拿大国家美术馆,渥太华,2013年)和Beat Nation:艺术、嘻哈和土著文化(温哥华美术馆,2013-2014年组织和传播)——的评价进行了定性和定量分析。该研究研究了2012年至2015年间出现在英语和法语视觉艺术出版物上的文章。对比分析旨在突出总体趋势,以确定当代土著艺术对艺术批评构成的挑战。对文本的回顾表明,所有评论员,无论是讲法语的还是讲英语的,土著的还是非土著的,都热烈欢迎这两个展览。法语和英语论文数量的差异反映了这两种语言社区的人口比重和加拿大第一民族的地理分布。这将不否认魁北克在土著问题上行动迟缓的假设。作者在很大程度上认识到发起博物馆本土化的必要性,并强调当代本土艺术国际化的运动。然而,许多评论家,特别是土著居民,对Sakahàn目录专员提出的“战略本质主义”概念的有效性提出质疑。尽管对这两个主要展览和评论的质量都很感兴趣,但最终,对于如此规模的事件,很少有关于该主题的文本出版。植根于艺术制度社会学的欣赏标准努力充分考虑到一些土著创作者的方法的某些核心方面所构成的挑战,例如他们公民参与的无形方面,特定外部场所的解散以及某些项目的姐妹关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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