Chapter 2. Cursed is the Fruit of Thy Womb: Inversion/Subversion and the Inscribing of Morality on Women’s Bodies in Heavy Metal

Amanda DiGioia, C. Davis
{"title":"Chapter 2. Cursed is the Fruit of Thy Womb: Inversion/Subversion and the Inscribing of Morality on Women’s Bodies in Heavy Metal","authors":"Amanda DiGioia, C. Davis","doi":"10.1108/978-1-78756-511-120181004","DOIUrl":null,"url":null,"abstract":"Abstract \nThis chapter focuses on the problematic relationship between heavy metal and gender politics. While metal may be deemed as being an ‘alternative’ subculture, metal still ‘uses’ women in the same way as ‘normal’ society. Despite the nature of metal as counterculture, women’s images and morality are often inverted but not subverted and it is this nuance that we wish to explore: for example, the use of Mary, Mother of God, in ‘Amen’ by black metal band Behemoth, where though her image is a challenge to convention, she is still ‘used’ as emblems for male political ideology. In the textuality of heavy metal music, women appear as mothers (both good and bad), fetishised whores, mother earth and sexualised virgins. Where modern open sexuality is ‘praised’, anything less so is mocked. Though this ‘praise’ may come across as positive, it is nevertheless still ascribing morality/immorality/virtue to women’s bodies in a way that is not done with men. In this discussion, we will use examples of texts from metal bands who reference women, imagery associated with band merchandise as well as comments from the performers themselves (such as Dee Snider’s approval of the lyrics of ‘We’re Not Gonna Take It’ being associated with the Women’s March on Washington) to investigate the place of the female body in this cultural representation. By using textual critical analysis, we show that women in metal are still having morality written on their bodies, bringing to light the debatable nature of metal being deemed as ‘alternative’ when it comes to gender.","PeriodicalId":439873,"journal":{"name":"Subcultures, Bodies and Spaces: Essays on Alternativity and Marginalization","volume":"20 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-09-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Subcultures, Bodies and Spaces: Essays on Alternativity and Marginalization","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1108/978-1-78756-511-120181004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Abstract This chapter focuses on the problematic relationship between heavy metal and gender politics. While metal may be deemed as being an ‘alternative’ subculture, metal still ‘uses’ women in the same way as ‘normal’ society. Despite the nature of metal as counterculture, women’s images and morality are often inverted but not subverted and it is this nuance that we wish to explore: for example, the use of Mary, Mother of God, in ‘Amen’ by black metal band Behemoth, where though her image is a challenge to convention, she is still ‘used’ as emblems for male political ideology. In the textuality of heavy metal music, women appear as mothers (both good and bad), fetishised whores, mother earth and sexualised virgins. Where modern open sexuality is ‘praised’, anything less so is mocked. Though this ‘praise’ may come across as positive, it is nevertheless still ascribing morality/immorality/virtue to women’s bodies in a way that is not done with men. In this discussion, we will use examples of texts from metal bands who reference women, imagery associated with band merchandise as well as comments from the performers themselves (such as Dee Snider’s approval of the lyrics of ‘We’re Not Gonna Take It’ being associated with the Women’s March on Washington) to investigate the place of the female body in this cultural representation. By using textual critical analysis, we show that women in metal are still having morality written on their bodies, bringing to light the debatable nature of metal being deemed as ‘alternative’ when it comes to gender.
第二章。诅咒是你子宫的果实:反转/颠覆和道德在重金属女性身体上的铭刻
本章主要探讨重金属与性别政治之间存在问题的关系。虽然金属可能被视为一种“另类”亚文化,但金属仍然以与“正常”社会相同的方式“使用”女性。尽管金属的本质是反主流文化,但女性的形象和道德往往是颠倒的,而不是颠覆的,我们希望探索的正是这种细微差别:例如,黑色金属乐队Behemoth在“阿门”中使用了上帝之母玛丽,尽管她的形象是对传统的挑战,但她仍然被“用作”男性政治意识形态的象征。在重金属音乐的文本中,女性以母亲(有好有坏)、被崇拜的妓女、地球母亲和性感的处女的形象出现。现代开放的性行为被“赞扬”,任何不被称赞的行为都被嘲笑。尽管这种“赞美”可能会被认为是积极的,但它仍然以一种与男性不同的方式将道德/不道德/美德归因于女性的身体。在这次讨论中,我们将使用金属乐队中涉及女性的文本,与乐队商品相关的图像以及表演者自己的评论(例如迪·斯奈德(Dee Snider)同意将“我们不会接受它”的歌词与华盛顿妇女游行联系起来)的例子来调查女性身体在这种文化表现中的位置。通过文本批判分析,我们发现穿金属衣服的女性身上仍然写着道德,揭示了金属在性别方面被视为“另类”的有争议的本质。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信