On the Empirical Measurement of Legitimacy

Jeffrey A. Lenowitz
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Abstract

For decades, Tom Tyler had led the charge of making legitimacy and procedural justice core concepts and variables in the empirical study of compliance and cooperation in the social sciences. In this chapter, after laying out a conceptual map of the three types of legitimacy and the roles that procedures can play in legitimation, I show that much of Tyler’s work focuses on providing support for two assertions: that a belief in the legitimacy of local authorities leads people to comply, cooperate, and positively engage with them, and that fair procedures are a powerful way to make people develop these beliefs. I then argue that both of these claims are misleading. On the one hand, Tyler’s operationalization of legitimacy distorts it beyond common meaning. On the other hand, Tyler only measures and shows the effects of perceptions of procedural justice, and thus merely gives reason to focus on reforming institutions such that they appear just, rather than become just. The only way to avoid this unhappy Machiavellian outcome, I argue, is to once again bring in moral argumentation to discussions of institutional reform.
论合法性的实证测度
几十年来,汤姆·泰勒(Tom Tyler)率先将合法性和程序正义作为社会科学合规与合作实证研究的核心概念和变量。在本章中,在对三种类型的合法性和程序在合法性中可以发挥的作用进行概念映射之后,我展示了泰勒的大部分工作都集中在为两个断言提供支持:对地方当局合法性的信念导致人们遵守,合作并积极参与其中,公平的程序是使人们发展这些信念的有力方式。然后,我认为这两种说法都具有误导性。一方面,泰勒对合法性的操作化扭曲了它,超出了一般意义。另一方面,泰勒只衡量和展示了程序正义观念的影响,因此,他只是给出了关注改革制度的理由,使它们看起来公正,而不是变得公正。我认为,避免这种令人不快的马基雅维利式结果的唯一方法,是在讨论制度改革时再次引入道德论证。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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